Jug is the Drug

In “The Gems of Rebbuqqa”, I interrogated notions around the concept of priestesses who permanently juggle three giant eye-like gems, a ruby, a sapphire, and an emerald, atop a sandstone altar. In “The Schismatarch” (forthcoming), I will interrogate notions around the concept of a Himalayan sect that believes this universe is one of three juggled by a god called Nganāma. Each of these universes contains a smaller Nganāma who juggles three dwarf universes; et sic ad infinitum. Moreover, the Nganāma juggling our universe sits in a larger universe, one of three juggled by a giant Nganāma in a larger universe still, which is one of three on a higher plane; et sic ad infinitum. The cosmology of the Nganāma-sect is fractal: ut supra, sic infra: as above, so below. Here are some animated gifs inspired by these two stories and based on juggled eye-gem fractals.

A fractal of three juggled blue eyes

 A fractal comprising three juggled eyes

A fractal of three sets of three juggled eyes

A fractal comprising three sets of three sets (sic) of three juggled eyes

A fractal based on juggled eyeballs

A fractal of three juggled eyes, in front of each of which three more eyes are juggled

A fractal of 27 juggled eyes

Prime Youver

The utilitarian philosopher Jeremy Bentham (1748-1832) thought that the notion of “natural rights” was “nonsense on stilts”. I’m inclined to agree with him, but I think the dismissal applies a fortiori to theology. In fact, I think theology is nonsense on stilts on roller-skates. It’s the pursuit of the unknowable, unprovable or impossible by the irrational, illogical or insane. The illiterate too, nowadays: at least Newman and C.S. Lewis are enjoyable to read, unlike most modern theologians. But there is a theological idea I’ve always found interesting: that you created the universe. And I did too. More than that: the idea says that you or I, or both of us, created God Him/Her/Itself. The idea works like this: if free will exists (I don’t think it does) and human beings can exercise it, every instance of free will must be an act ex nihilo, an act out of nothing, undetermined by what has gone before it, and not a necessary act, in the technical sense. But that act of free will can only take place because the actor exists in a universe. To put it another way: the necessary precondition of an unnecessitated act of free will is that the universe exist. One could conclude, then, that God is forced to create the universe in order to allow you, me and other human beings to exercise our free will: in other words, the primum movens, the prime mover or initial uncaused cause of the universe, is any act of free will by a human being. In short, you’re the prime youver and I’m the prime mever. But in order for God to create the universe, God has to exist. So an uncaused act of free will doesn’t just create creation, it creates the creator. The slightest freely chosen, undetermined act, from rubbing one’s nose to writing a postcard, brings about the Ultimate Whole and the Ultimate Holy. Whodunnit? Youdunnit! And I did too.

Okay, that’s nonsense on stilts on roller-skates on oily ice (in a hurricane) and undoubtedly blasphemous or sacrilegious by any normal theological standard. But it seems a sensical conclusion from nonsensical premises and it gives me the excuse for another piece of paronomasia.