Das Fing an Sich

finger

A word inherited from Germanic.

Cognate with Old Frisian finger, Old Saxon fingar (Middle Low German finger), Old Dutch fingar (Middle Dutch, Dutch vinger), Old High German fingar (Middle High German vinger, German Finger), Old Icelandic fingr, Old Swedish finger (Swedish finger), Old Danish fingær (Danish finger), Gothic figgrs.

Further etymology uncertain, perhaps < a suffixed form of the Indo-European base of five adj., cognate with Old Frisian fīf (West Frisian fiif), Old Saxon fīf (Middle Low German vīf), Old Dutch fīf (Middle Dutch, Dutch vijf), Old High German fimf, finf, funf (Middle High German vünf, German fünf  (although this presents semantic difficulties with regard to the function of the suffix), or perhaps < a suffixed form of the Indo-European base of fang v., Old English fón, reduplicated strong verb corresponding to Old Frisian , Old Saxon fâhan, Old High German fâhan (Middle High German vâhen, modern German (poet) fahen), Old Norse  (although this presents phonological difficulties).

Compare fist n., Old English fýst strong feminine corresponds to Old Frisian fêst, Middle Low German fûst (Dutch vuist), Old High German fûst (Middle High German vûst, modern German Faust) < West Germanic *fûsti.

fist

A word inherited from Germanic.

Old English fýst strong feminine corresponds to Old Frisian fêst, Middle Low German fûst (Dutch vuist), Old High German fûst (Middle High German vûst, modern German Faust) < West Germanic *fûsti.

Notes

By some scholars this is referred to an Old Germanic form *fûhsti-z, *funhsti-z < pre-Germanic *pṇqstis (whence Old Church Slavonic pęstĭ of same meaning), < ablaut-variant of *penqe, five adj. & n., cognate with Old Frisian fīf (West Frisian fiif), Old Saxon fīf (Middle Low German vīf), Old Dutch fīf (Middle Dutch, Dutch vijf), Old High German fimf, finf, funf (Middle High German vünf).

• from the Oxford English Dictionary

Versūs Vīlēs Veneficī

Satanas

To Jorge Santayana

ECCE! Princeps infernorum,
Rex veneficus amorum
Vilium et mortiferorum,
   Ecce! regnat Lucifer:
Animis qui dominatur,
Quibus coelum spoliatur;
Qui malignus bona fatur,
   Cor corrumpens suaviter.

Fructus profert; inest cinis:
Profert flores plenos spinis:
Vitae eius mors est finis:
   Crux est eius requies.
Qualis illic apparebit
Cruciatus, et manebit!
Quantas ista quot habebit
   Mors amaritudines!

Iuventutis quam formosa
Floret inter rosas rosa!
Venit autem vitiosa
   Species infamiae:
Veniunt crudeles visus,
Voces simulati risus;
Et inutilis fit nisus
   Flebilis laetitae.

Quanto vitium splendescit,
Tanto anima nigrescit;
Tanto tandem cor marcescit,
   Per peccata dulcia.
Gaudens mundi Princeps mali
Utitur veneno tali,
Voluptate Avernali;
   0 mellita vitia!

Gaudet Princeps huius mundi
Videns animam confundi;
Cordis amat moribundi
   Aspectare proelium.
Vana tentat, vana quaerens,
Cor anhelum, frustra moerens;
Angit animae inhaerens
   Flamma cor miserrimum.

Gaudet Rector tenebrarum
Immolare cor amarum;
Satiare furiarum
   Rex sorores avidas.
Vae! non stabit in aeternum
Regnum
, ait Rex, infernum:
Sed, dum veniat Supernum,
   Dabo vobis victimas.

Lionel Johnson (1867-1902), text courtesy Laudator Temporis Acti

Κοινόκοσμος καὶ Κωματόκοσμοι

• ὁ Ἡράκλειτός φησι τοῖς ἐγρηγορόσιν ἕνα καὶ κοινὸν κόσμον εἶναι τῶν δὲ κοιμωμένων ἕκαστον εἰς ἴδιον ἀποστρέφεσθαι. — Σέξτος Ἐμπειρικός, Πρὸς μαθηματικούς

• • Heraclitus said that for the waking is one common world, but the sleeping turn aside each into a world of his own. — Sextus Empiricus, fl. 150 A.D., Adversus Mathematicos / Against the Mathematicians (or: Against the Professors), VII. 129


Post-Performative Post-Scriptum

Κοινόκοσμος, Koinokosmos, “common-world”, “shared cosmos” ← κοινός, koinós, “common”, “shared” + κόσμος, kosmos, “world”, “order”, “universe”; καὶ, kai, “and”; Κωματόκοσμοι, Kōmatokosmoi, “sleep-worlds” ← Greek κῶμα, kôma, “deep sleep” + κόσμος, kosmos

Vowel-Voided Verse

THE RUSSO-TURKISH WAR

WAR harms all ranks, all arts, all crafts appal;
At Mars’ harsh blast arch, rampart, altar fall!
Ah! hard as adamant a braggart Czar
Arms vassal-swarms, and fans a fatal war!
Rampant at that bad call, a Vandal band
Harass, and harm, and ransack Wallach-land.
A Tartar phalanx Balkan’s scarp hath past,
And Allah’s standard falls, alas! at last.

THE FALL OF EVE

EVE, Eden’s empress, needs defended be;
The Serpent greets her when she seeks the tree.
Serene she sees the speckled tempter creep;
Gentle he seems — perverted schemer deep —
Yet endless pretexts, ever fresh, prefers,
Vervetts her senses, revers when she errs.
Sneers when she weeps, regrets, repents she fell,
Then, deep-revenged, reseeks the nether Hell!

THE APPROACH OF EVENING

IDLING I sit in this mild twilight dim.
Whilst birds, in wild swift vigils, circling skim.
Light wings in sighing sink, till, rising bright.
Night’s Virgin Pilgrim swims in vivid light.

INCONTROVERTIBLE FACTS

NO monk too good to rob, or cog, or plot.
No fool so gross to bolt Scotch collops hot.
From Donjon tops no Oronooko rolls.
Logwood, not lotos, floods Oporto’s bowls.
Troops of old tosspots oft to sot consort.
Box tops our schoolboys, too, do flog for sport.
No cool monsoons blow oft on Oxford dons,
Orthodox, jog-trot, book-worm Solomons!
Bold Ostrogoths of ghosts no horror show.
On London shop-fronts no hop-blossoms grow.
To crocks of gold no Dodo looks for food.
On soft cloth footstools no old fox doth brood.
Long storm-tost sloops forlorn do work to port.
Rooks do not roost on spoons, nor woodcocks snort.
Nor dog on snowdrop or on coltsfoot rolls.
Nor common frog concocts long protocols.

PHILOSOPHY

DULL humdrum murmurs lull, but hubbub stuns.
Lucullus snuffs up musk, mundungus shuns.
Puss purrs, buds burst, bucks butt, luck turns up trumps;
But full cups, hurtful, spur up unjust thumps.

• from Literary Frivolities, Fancies, Follies and Frolics compiled by by William T. Dobson (1880)

A Pox on Tox

This is 2026. Headlines like this are NOT acceptable:


As soon as I saw that, I thought: “Harmful”? Harmful schmarmful! It should be toxic

Funnily enough, when I looked at the story itself, it was toxic. That is, it was “toxic”:

That’s the way it should be. Or rather, the way it should be when English isn’t used the way it should be. As I’ve said pre-previously:

There’s only one word for it: toxic. The proliferation of this word is an incendiarily irritating abjectional aspect of contemporary culture. My visit to Google Ngram has confirmed my worst suspicions:

Use of “toxic” in English over the decades

• Continue reading Get Your Tox Off

Dog-Gristle Politics

As Reform seeks a statement victory in Gorton and Denton, with a candidate who has made dog-whistle nativism his calling card, Manchester has again become a political crucible. […] As Nigel Farage’s intellectual outriders speak of a “politics of home”, which casts doubt over certain citizens’ right to be considered British, a billionaire tax exile in Monaco has added grist to their mill. — “Guardian view on Sir Jim Ratcliffe: Britain does not need political lectures from a billionaire tax exile”, The Guardian, 12ii26

Ein Licht im Nichts

„Soweit wir erkennen können, besteht der einzige Zweck der menschlichen Existenz darin, ein Licht in der Dunkelheit des bloßen Seins zu entzünden.“ — Carl Jung (1875-1961)

• “As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.”

Der Pharao des Farnen

Clark Ashton Smith and some ferns in 1958 (Eldritch Dark)

I, too, am capable of observation; but I am far happier when I create everything in a story, including the milieu. This is why I do my best in work like “Satrampa Zeiros”. Maybe I haven’t enough love for, or interest in, real places to invest them with the atmosphere that I achieve in something purely imaginary. […] As for the problem of phantasy, my own standpoint is that there is absolutely no justification for literature unless it serves to release the imagination from the bounds of everyday life. I have undergone a complete revulsion against the purely realistic school, including the French, and can no longer stomach even Anatole France. […] Well, I must put a scientific — or at least a pseudo-scientific — curb on my fancy if I am to sell anything. — Clark Ashton Smith, letter to H.P. Lovecraft, 9th January 1930


The Wine of Words: Valorizing the Verbiviniculture of Clark Ashton Smith

Green Grass Growing

green (adj.)

Old English grene, Northumbrian groene “green, of the color of living plants,” in reference to plants, “growing, living, vigorous,” also figurative, of a plant, “freshly cut,” of wood, “unseasoned” earlier groeni, from Proto-Germanic *grōni- (source also of Old Saxon grani, Old Frisian grene, Old Norse grænn, Danish grøn, Dutch groen, Old High German gruoni, German grün), from PIE root *ghre- “grow” (see grass), through sense of “color of growing plants.”


grass (n.)

Old English græs, gærs “herb, plant, grass,” from Proto-Germanic *grasan, which, according to Watkins, is from PIE *ghros- “young shoot, sprout,” from root *ghre- “to grow, become green,” thus related to grow and green, but not to Latin grāmen “grass, plant, herb.”


grow (v.)

Middle English grouen, from Old English growan (of plants) “to flourish, increase, develop, get bigger” (class VII strong verb; past tense greow, past participle growen), from Proto-Germanic *gro-, from PIE root *ghre- “to grow, become green” (see grass).


EtymOnline