Maximal Moz

Morrissey in Conversation: The Essential Interviews, ed. Paul A. Woods (Plexus 2016)

It’s very Mozzean that one of the most Mozzean things in this book is marginal. That is, it’s not in the interviews or anything Moz himself says: it’s in the mini-bios of the “Contributors” section at the end of the book. For example, Dave McCullough interviewed Moz for the long-defunct Sounds in 1983. And I thought it was a joke when McCullough’s mini-bio ended with “His current whereabouts are unknown.”

But it happened again for Shaun Philips, who interviewed Moz, again for Sounds, in 1988: “His
current whereabouts are unknown.” And again for Elissa Van Poznak, who interviewed Moz for The Face in 1984: “Her current whereabouts are unknown.” And that sentence is the last in the book, apart from the acknowledgements. What happened to these three journalists? They had lives and careers, friends and family. Their writing was once regularly read by many thousands or even millions of people. And then read again in this book. But “Their current whereabouts are unknown.” They’ve dropped out of sight, even maybe out of life, and the editor of the book, Paul A. Woods, hasn’t been able to find out what happened to them. Not even in this ultra-connected internet age.

That’s very Mozzean. You could even wonder whether they’ve succumbed to a belated form of the Curse of Moz, or the career-failure that strikes bands after Morrissey praises them or takes them on tour as support. Or you could wonder whether, like Morrissey himself for so long, they were struggling with depression and an urge-to-self-annihilation even as they achieved professional success. You’d certainly expect the first publication of this book in 2007 to have flushed them out. But it didn’t. Nor did the second publication in 2011. But perhaps the third publication did in 2016.

I don’t know and I’d rather not know. I like the Mozzeanism of three missing journalists. And I liked this book too. A lot. Obviously a lot of other people did too, or it wouldn’t have been printed three times. But I suspect it won’t be re-printed again. Why not? Coz of Moz on Muz. Guardian-readers were not pleased by Morrissey’s comments on Muslims and Muslim immigration after the Manchester bombing in 2017 or by his support for Brexit and the “far-right” For Britain party. You can get T-shirts now that say “Shut Up, Morrissey!” and there have been a string of anathemas and excommunications issued at Moz from woke bastions like the Quietus (where bad English goes to die). Guardian-readers feel deeply betrayed by Morrissey, who once said all the right things about economics, animal rights, vegetarianism, and the evilness of the Conservative and Republican parties – as you can read here.

But you’ll also read here about disturbing early signs – or sounds – that Moz wasn’t prepared to buzz with the hive-mind on everything. After he began his solo career in 1988 he released songs with titles like “The National Front Disco” and “Bengali in Platforms”, the latter of which opined “Life is hard enough when you belong here.” But there was enough ambiguity and authorial distance in the songs for him to deny plausibly that he was being racist or sympathizing with racism. And he still had a whole heap of good-will from the Smiths, so he survived the first campaign to cancel him and came back as strong as ever.

Well, the good-will has disappeared now. Moz has burned all his bridges to the Guardian and I don’t think there’s any chance of this book being re-re-re-printed. Indeed, I bet a lot of former fans have thrown out their copies or even ritually burned them. It’s their loss, because Morrissey is one of the wittiest, most interesting, and most intelligent interviewees who ever lived. As the back cover says of an earlier edition of Morrissey: In Conversation:

It’s proof, lest we forget, that in terms of great copy, Morrissey has rarely been anything other than interview gold. – Q magazine

But that quote itself needs trimming of its Guardianist fat: “It’s proof, lest we forget, that Morrissey has rarely been anything other than interview gold.” Moz himself is rarely guilty of saying more than he needs to. He’s both articulate and acute. It’s hard to believe that he came from a big working-class Irish family in Manchester and spent years on the dole after being shunted into a bad school by failing his eleven-plus. If he’d passed that selective exam he would have gone to a better school and most probably on to university. But I think university would have been bad for him. He probably wouldn’t have had a career in music and he certainly wouldn’t have become the Morrissey that millions of people either love or loathe.

But he would have become someone who habitually said “in terms of” and “prior to”. Alas, he does sometimes say “in terms of” in later interviews here, but it’s a minor blemish and I read everything in the book. Except – speak of “in terms of” and the windbag appears – Will Self’s “The King of Bedsit Angst Grows Up” from 1995. As usual with Self, I began losing the will to live half-a-paragraph in and gave up. If it had been a proper interview rather than Self blotivating on themes Mozzean, I might have persevered. But it wasn’t, so I didn’t.

Most of the other pieces were proper interviews, but either way I always persevered. You can read how Moz’s ideas and allegiances changed. And you can also see how Moz himself changed, because there are some good photos too. I bet some of the interviewers now regret their association with Morrissey and their appearance in this book, but that adds to its appeal for me. Moz has bitten the hands that typed about him and they’ll never forgive him for it. But they were warned:

Are you a bad man?

Only inwardly. (“The Importance of Being Morrissey”, Jennifer Nine for Melody Maker, August 1997)

And here’s more from the man himself:

What else could you do [besides perform]?

Nothing. I’m entirely talentless… it was all a great big accident – I just came out of the wrong lift. (“Mr Smith: All Mouth and Trousers”, Dylan Jones for i-D magazine, October 1987)


What does your music do to your fans?

Well, they wear heavy overcoats and stare at broken lightbulbs. That’s the way it’s always been for me! (“Wilde Child”, Paul Morley for Blitz, April 1988)

“I often pass a mirror,” he confides, loving the attention he’s getting, “and I glance into it slightly, and I don’t really recognize myself at all. You can look into a mirror and wonder – where have I seen that person before? And then you remember. It was at a neighbour’s funeral, and it was the corpse.” (“Wilde Child”)


What was it like playing live again when you appeared in Wolverhampton in December [1988]?

It was nice. I did enjoy it. It was nice to be fondled.

Was it good to be back on stage again?

No, it was just nice to be fondled. (“Playboy of the Western World”, Eleanor Levy, Q magazine, January 1989)


My perfect audience are skinheads in nail varnish. And I’m not trying to be funny, that really is the perfect audience for me. But I am incapable of racism, and the people who say I am racist are basically just the people who can’t stand the sight of my physical frame. I don’t think we should flatter them with our attention. (“Morrissey Comes Out (For a Drink)”, Stuart Maconie for New Musical Express, May 1991)


I would rather eat my own testicles than reform the Smiths – and that’s saying something for a vegetarian. (“The Last Temptation of Morrissey”, Paul Morley for Uncut, May 2006)


My best friend is myself. I look after myself very, very well. I can rely on myself never to let myself down. I’m the last person I want to see at night and the first in the morning. I am endlessly fascinating – at eight o’clock at night, at midnight, I’m fascinated. It’s a lifelong relationship and divorce will never come into it. That’s why, as I say, I feel privileged. And that is an honest reply. (“The man with the thorn in his side”, Lynn Barber for The Observer, September 2002)


Favourite shop?

Rymans, the stationers. To me it’s like a sweetshop. I go in there for hours, smelling the envelopes. As I grew up I used to love stationery and pens and booklets and binders. I can get incredibly erotic about blotting paper. So for me, going into Rymans is the most extreme sexual experience one could ever have. (“Morrissey Answers Twenty Questions”, Smash Hits Collection, 1985)

Kim Pickings

As a keyly committed core component of the anti-racist community, I’ve always been a passionate admirer of Kimberlé Crenshaw, the Black legal genius who conceived the corely committed key concept of intersectionality, the pro-feminist, anti-racist ideo-matrix whereby multiply impactive factors of oppression around race, gender and class are recognized to overlap in terms of toxic impact on corely vulnerable communities of color, gender, and class…

So, imagine my excitement when I saw that the Guardian was engaging core issues around Ms Crenshaw in a keynote article itself passionately penned by a Journalist of Color:

Kimberlé Crenshaw: the woman who revolutionised feminism – and landed at the heart of the culture wars, by Aamna Mohdin

From police brutality to sexual harassment, the lawyer fights to ensure black women’s experiences are not ignored. So why are her ideas being denounced? — The Guardian, 12xi20

“Why indeed?” I interrogated to myself as I began to read. But imagine my horror when I came across this passage in terms of the core article:

Crenshaw’s early academic work, meanwhile, was also an important building block in the development of critical race theory, which revolutionised the understanding of race in the US’s legal system and is taught in law schools across the country. — Kimberlé Crenshaw

What is it coming to when the Guardian uses everyday English to engage issues around the keyly vital work of a Black legal genius? Huh? The Guardian should of course have put it like this:

Crenshaw’s early academic work, meanwhile, was also a core building block in terms of the development of critical race theory, which revolutionised the understanding of race in the US’s legal system and is taught in law schools across the country.

And “core foundational keystone in terms of the gestational development…” would have been even better


Elsewhere other-engageable:

Ex-term-in-nate! — incendiarily interrogating issues around “in terms of” dot dot dot

X-terminator!

“In terms of those ideas, there’s been specific policies that are intersecting in terms of racist and sexist policies that have targeted and harmed black women. The same thing with black men, in terms of them being a racial group that have been affected by racist ideas and policies. […] So, in terms of assessing other people, we should allow for people to essentially make racist mistakes.” — Ibram X Kendi, The most extreme racists say, ‘I’m the least racist person anywhere in the world’, The Guardian, 30viii2019


Elsewhere other-accessible:

Ex-term-in-nate! — incendiarily interrogating issues around “in terms of” dot dot dot
All O.o.t.Ü.-F. posts interrogating issues around “in terms of”…

At the Peaks of Prejudice

<gag> The Evil White Male. <retch> When will Persons of Color, Persons of Wombyn-ness, Persons of LGBT-ity, Persons of All Alternative Ontologies finally succeed in cleansing the world of his tenebrose toxicity? When will the Rainbow Days of Equality, Justice and Harmony begin? When will his uncountable victims truly be able to say: “Free at last! Free at last! Thank the Lady Almighty, we are free at last!”?

Not soon enough. In the meantime, the E.W.M./Yoom continues to pollute the so-called white-male-invented so-called Internet with his foulness and fetidity. But most depraved, deplorable and despicable of all are those occasions when one Yoom “celebrates” the work of another Yoom.

A case in point:

Cosmic Horror – Howard Phillips Lovecraft (1890–1937)

“Unspeakable” is not the word. (If it were, then it wouldn’t be “unspeakable”, would it?)


Previously pre-posted (please peruse):

Hateful, Bestial, Demonic
Knowing Mi, Knowing Yoom