Careway to Seven

• დედაბერს შვიდი სოფლის ფიქრი აწუხებდა, იმისი კი არავისა ჰქონდაო.

• • Dedabers shvidi soplis pikri ats’ukhbda, imisi k’i aravisa hkondao.

• • • The old woman worried about seven villages, but nobody cared about her. — A Comprehensive Georgian-English Dictionary, ed. Donald Rayfield et al (2006)


Post-Performative Post-Scriptum…

The title of this incendiary intervention is of course a radical reference to core Black Sabbath platter “Freewheel Burnin'” (2004).

Previously Pre-Posted…

Stare-Way to Hair, Then
Russell in Your Head-Roe
Sampled (Underfoot)

I Say, I Sigh, I Sow #14

“In a very real sense, the Holocaust, as the ultimate moral and aesthetic obscenity, was also the ultimate drum-solo.” — Simon Whitechapel, 31i18

Ciss Bliss

Si hortum in bibliotheca habes, deerit nihil. – Cicero (106-43 BC), Epistulae ad Familiares, Liber IX, Epistula IV

• “If you have a garden and a library, you lack for nothing.” — Cicero, Letters to Friends, Book 9, Letter 4

Hicks Nix on Pix

“Watching television is like taking black spray-paint to your third eye.” — Bill Hicks


Post-Performative Post-Scriptum

The title of this incendiary intervention is a tribute to the famous Variety headline “Sticks Nix Hick Pix”. However, I mean “pixels” by “pix”, not “pictures”.

Nail Supremacy

Ὁ γαρ ἡδονής και ἀλγηδόνος ἧλος, ὃς πρὸς το σώμα τήν ψυχην προσηλοῖ, μέγιστον κακὸν ἔχειν ἔοικε, τὸ τα αἰσθητά ποιεῖν ἐναργέστερα τῶν νοητῶν, καὶ καταβιάζεσθαι καὶ πάθει μᾶλλον ἢ λόγῳ κρίνειν τήν διάνοιαν.

• ΠΡΟΒΛΗΜΑ Β’. Πώς Πλάτων ἔλεγε τον θεὸν άεὶ γεωμετρεῖν.


Nam voluptatis et doloris ille clavus, quo animus corpori affigitur, id videtur maximum habere malum, quod sensilia facit intelligibilibus evidentiora, vimque facit intellectui, ut affectionem magis quam rationem in judicando sequatur.

• QUÆSTIO II: Qua ratione Plato dixerit, Deum semper geometriam tractare.


For the nail of pain and pleasure, which fastens the soul to the body, seems to do us the greatest mischief, by making sensible things more powerful over us than intelligible, and by forcing the understanding to determine them rather by passion than by reason.

• Plutarch’s Symposiacs, QUESTION II: What is Plato’s Meaning, When He Says that God Always Plays the Geometer?

Locke’s LOX

“He that will not set himself proudly at the top of all things; but will consider the Immensity of this Fabrick, and the great variety, that is to be found in this little and inconsiderable part of it, which he has to do with, may be apt to think, that in other Mansions of it, there may be other, and different intelligent Beings, of whose Faculties, he has as little Knowledge or Apprehension, as a worm shut up in one drawer of a Cabinet, hath of the Senses or Understanding of a Man.” — John Locke, An Essay Concerning Human Understanding (1689), viâ David Wootton’s The Invention of Science (2015)


Performative Post-Scriptum

The title of this incendiary intervention is intended to suggest the idea of Locke’s ideas acting as a rocket-fuel for the imagination like LOX or lox, meaning “liquid oxygen explosive; later interpreted as representing liquid oxygen” (OED).

I Say, I Sigh, I Sow #12

The quickest way to improve your life is to stop watching TV.


White Dot — the International Campaign against Television

He Say, He Sigh, He Sow #24

“A cloud of incense is worth a thousand sermons.” — Nicolás Gómez Dávila (1913-94).