A Ladd Inane

“I once received a letter from an eminent logician, Mrs. Christine Ladd-Franklin, saying that she was a solipsist, and was surprised that there were no others.” — Bertrand Russell, Human Knowledge: Its Scope and Limits (1948)


Peri-Performative Post-Scriptum

The title of this post is, of course, a radical reference to core Jethro Tull album Aladdin Sane (1973).

Jonglietzsche


Post-Performative Post-Scriptum

“Jonglietzsche” is a portmanteau of German Jongleur / jonglieren, “juggler, juggling”, and the surname of core counter-cultural philosopher Friedrich Nietzsche (1844-1900). Jongleur is pronounced something like “zhawngloer”, as in French.

Stu’s Views

“Consciousness is a fascinating but elusive phenomenon; it is impossible to specify what it is, what it does, or why it evolved. Nothing worth reading has been written on it.” — Stuart Sutherland (1927-98), in The International Dictionary of Psychology (1995), entry on “Consciousness”

Carved Cascade

Woodcut of a waterfall by Reynolds Stone (1909-79)


It’s the wrong kind of waterfall to go with this passage from Nietzsche, but that can’t be helped dot dot dot colon

Am Wasserfall. — Beim Anblick eines Wasserfalles meinen wir in den zahllosen Biegungen, Schlängelungen, Brechungen der Wellen Freiheit des Willens und Belieben zu sehen; aber Alles ist nothwendig, jede Bewegung mathematisch auszurechnen. So ist es auch bei den menschlichen Handlungen; man müsste jede einzelne Handlung vorher ausrechnen können, wenn man allwissend wäre, ebenso jeden Fortschritt der Erkenntniss, jeden Irrthum, jede Bosheit. Der Handelnde selbst steckt freilich in der Illusion der Willkür; wenn in einem Augenblick das Rad der Welt still stände und ein allwissender, rechnender Verstand da wäre, um diese Pausen zu benützen, so könnte er bis in die fernsten Zeiten die Zukunft jedes Wesens weitererzählen und jede Spur bezeichnen, auf der jenes Rad noch rollen wird. Die Täuschung des Handelnden über sich, die Annahme des freien Willens, gehört mit hinein in diesen auszurechnenden Mechanismus. — Friedrich Nietzsche, Menschliches, Allzumenschliches: Ein Buch für freie Geister (1878)


AT THE WATERFALL.—In looking at a waterfall we imagine that there is freedom of will and fancy in the countless turnings, twistings, and breakings of the waves ; but everything is compulsory, every movement can be mathematically calculated. So it is also with human actions ; one would have to be able to calculate every single action beforehand if one were all-knowing ; equally so all progress of knowledge, every error, all malice. The one who acts certainly labours under the illusion of voluntariness ; if the world’s wheel were to stand still for a moment and an all-knowing, calculating reason were there to make use of this pause, it could foretell the future of every creature to the remotest times, and mark out every track upon which that wheel would continue to roll. The delusion of the acting agent about himself, the supposition of a free will, belongs to this mechanism which still remains to be calculated. — Friedrich Nietzsche, Human, All-Too Human: A Book for Free Spirits (1908)

Lesz is More

• Matematyka jest najpotężniejszym intelektualnym wehikułem, jaki kiedykolwiek został skonstruowany, za pomocą którego uciekamy przed czasem, lecz nie ma powodu przypuszczać, że mogłaby kiedyś umożliwić tego rodzaju ucieczkę, jaką ucieleśnia pogoń za Absolutem. — Leszek Kołakowski

• Mathematics is the most powerful intellectual vehicle that has ever been constructed, by means of which we flee ahead of time, but there is no reason to suppose that it could someday enable the kind of escape embodied by the pursuit of the Absolute. — Leszek Kołakowski

A Clockwork Orang

A portrait of the clockmaker Thomas Mudge by Sir Nathaniel Dance-Holland (1772)


Note: The title of this incendiary intervention was buried by Anthony Burgess in the title of his magisterial A Clockwork Orange (1962): in Malay, orang means “man” (as in orangutan, “man of the forest”). The book asks whether man is clockwork or has free will. Obviously, Thomas Mudge was a “clockwork orang” in another sense.

Sphere Hear

οὐσίαν θεοῦ σφαιροειδῆ, μηδὲν ὅμοιον ἔχουσαν ἀνθρώπωι· ὅλον δὲ ὁρᾶν καὶ ὅλον ἀκούειν, μὴ μέντοι ἀναπνεῖν· σύμπαντά τε εἶναι νοῦν καὶ φρόνησιν καὶ ἀίδιον. — Διογένης Λαέρτιος, Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων

    “The substance of God is spherical, in no way resembling man. He is all eye and all ear, but does not breathe; he is the totality of mind and thought, and is eternal.” — Xenophanes’ concept of God in Diogenes Laërtius’ Lives of Eminent Philosophers (c. 280-320 AD), Book IX, chapter 2 (translated by R.D. Hicks, 1925)

Spinnietzsche

• An der Trauerfeier war im Sinn Nietzsches die sonnige Stille dieser Natureinsamkeit; das Licht spielte durch die Pflaumenbäume an die Kirchmauer und bis in die helle Gruft hinein; eine grosse Spinne spann ihre Gewebe über das Grab von Ästchen zu Ästchen in einem Sonnenstrahl. — Harry Graf Kessler

   • What was Nietzschean in the service was the sunny stillness of this natural solitude: the light playing through the plum trees on the church wall and even in the grave; a large spider spinning her web over the grave from branch to branch in a sunbeam. — Nietzsche is Dead

He Say, He Sigh, He Sow #36

• “By the time I was twenty-four I had constructed a complete system of philosophy. It rested on two principles: The Relativity of Things and The Circumferentiality of Man. I have since discovered that the first was not a very original discovery. It may be that the other was profound, but though I have racked my brains I cannot for the life of me remember what it was.” — W. Somerset Maugham, The Summing Up (1938), sec. 66.

Performativizing Papyrocentricity #40

Papyrocentric Performativity Presents:

Humanist Hubris The Wreck of Western Culture: Humanism Revisited, John Carroll (Scribe 2010)

Paw is Less – The Plague Dogs, Richard Adams (Penguin 1977)

I Like Bike – Fifty Bicycles That Changed the World, Alex Newson (Conran Octopus 2013)

Morc is LessThe Weird Shadow Over Morecambe, Edmund Glasby (Linford 2013)

Nekro-a-KokoaComfort Corps: Cuddles, Calmatives and Cosy Cups of Cocoa in the Music of Korpse-Hump Kannibale, Dr Miriam B. Stimbers (University of Nebraska Press 2015)


Or Read a Review at Random: RaRaR