Nude Zoo’d Tattooed

• […] γυμνοὶ γὰρ ὄντες τὰ πλεῖστα τοῦ σώματος τῆς ἰλύος καταφρονοῦσιν. Οὐδὲ γὰρ ἐσθῆτος ἴσασι χρῆσιν, ἀλλὰ τὰς μὲν λαπάρας καὶ τοὺς τραχήλους κοσμοῦσι σιδήρῳ, καλλώπισμα τοῦτο καὶ πλούτου σύμβολον νομίζοντες ὥσπερ τὸν χρυσὸν οἱ λοιποὶ βάρβαροι, τὰ δὲ σώματα στίζονται γραφαῖς ποικίλαις καὶ ζῴων παντοδαπῶν εἰκόσιν· ὅθεν οὐδὲ ἀμφιέννυνται, ἵνα μὴ σκέπωσι τοῦ σώματος τὰς γραφάς.

• […] gymnoì gàr óntes tà pleîsta toû sṓmatos tês ilýos kataphronoûsi. Oudè gàr esthêtos ísasi chrêsin, allà tàs mèn lapáras kaì toùs trachḗlous kosmoûsi sidḗrōi, kallṓpisma toûto kaì ploútou sýmbolon nomízontes hṓsper tòn chrysòn hoi loipoì bárbaroi, tà dè sṓmata stízontai graphaîs poikílais kaì zōíōn pantodapôn eikósin; hóthen oudè amphiénnuntai, hína mḕ sképōsi toû sṓmatos tàs graphás.

• Car, étant pour la plupart nus, ils ne font aucun cas de la fange qui recouvre leur corps. Ils ne connaissent d’ailleurs nullement l’usage des vêtements ; mais ils parent leurs flancs et leur cou de fer, tenant cet ornement pour une parure et un signe de richesse, tout comme les autres barbares tiennent l’or pour tel. Quant à leur corps, ils le marquent de dessins variés et de figures représentant toutes sortes d’animaux ; aussi ne se couvrent-ils point, afin de ne pas dérober aux regards les motifs dont leur corps est orné. — Hérodien, Histoire de l’Empire romain 3.14.7, traduction générée par IA.

• “For the most part naked, they make light of the mire that covers their bodies. They know nothing, indeed, of the use of clothing, but adorn their flanks and necks with iron, deeming this an ornament and a token of wealth, as the other barbarians deem gold. They tattoo their bodies with varied designs and all manner of zoological likenesses; hence they go unclad, lest their designs be hidden from sight.” — Herodian, History of the Roman Empire 3.14.7, AI translation

Nōmina Nūmina

M3FB.

My three favorite bands (or recording artists).

I can’t name them. I just can’t.

Okay, three names leap into my mind whenever I think about M3FB…

The Clash… Guns’n’Roses… Oasis…

But just because they leap doesn’t mean they really are M3FB. I mean, they are among my favorite bands, yes, obviously, or they wouldn’t leap in the first place.

But as soon as they’ve leapt, my brain starts clamoring: “What about Tupac? Sunn O)))? Iron Maiden? Bruce Springsteen? Prince? Huh? Not to mention [blah blah blah]”

So I just can’t do it.

I can’t name M3FB.

But.

M3FBN?

My three favorite band names?

Now you’re talking.

I can name M3FBN in an instant. And all my brain does is nod twice and say nowt.

So here they are, from simplest (and maybe cleverest) to poetickest:

The The
Photographed by Lightning
Rosa Voragine Submersa

Unfortunately, only one of the bands lives up to the cleverness and strangeness of its name. But in a way that’s good too. In some ways, it’s better to imagine what this album might sound like than hear music that in any way lived up to the words:

Renaissance D’Un Pétale Séché by Rosa Voragine Submersa

1. Renaissance D’Un Pétale Séché 06:46
2. Souviens-Toi Des Temps Anciens 04:03
3. Un Endroit Pour Eternel Repos 06:02
4. La Lune Esseulée 07:22
5. Les Meurtrissures D’Un Eté 03:42
6. Le Conte De La Muse Endormie 06:38
7. Par Delà Le Miroir, De L’Autre Côté Des Songes 08:52
8. La Valse Du Chloroforme 04:46
9. La Nébuleuse De L’Hiver – La Compagnie D’Un Prince Fantasmagorique 06:40
10. La Pantomime De L’Affliction 06:19
11. Un Endroit Pour Eternel Repos (version piano) 06:03
12. La Valse Du Chloroforme (version originale) 03:06
13. Renaissance D’Un Pétale Séché (version originale) 07:03

Renaissance D’Un Pétale Séché (free at Bandcamp)

Lūmen Nūmen

’Tis a green scene
With many white mouths:

The trumpet-mouths
Of bindweed

Begoddening
The sun-begoldened air.

And the hoverfly
To the fleabane’s eye

Sweets soft songs
I catch nor match.

Yet fleabane’s eye
To hoverfly:

Παντοπόρνη!

Seaing Is Beleafing

The Leafy Seadragon, Phycodurus eques, from southern Australia (Wikipedia)


Post-Performative Post-Scriptum

Wikipedia says: “The generic name is derived from the Ancient Greek words φῦκος (phûkos) ‘seaweed’, and δέρμα (dérma) ‘skin’.” That’s obviously wrong for dérma, but I can’t find a definitive etymology.

Doctrīna Angelica

Die Ros’ ist ohn warumb; sie blühet weil sie blühet. — Angelus Silesius (1624-77)

La rosa es sin porqué; florece porque florece — Borges’ translation

La rose est sans pourquoi ; elle fleurit parce qu’elle fleurit.

La rosa è senza perché; fiorisce perché fiorisce.

De roos is zonder waarom; zij bloeit omdat zij bloeit.

الوَرْدَةُ بلا لِمَ؛ تَزْهُو لأنَّها تَزْهُو.

玫瑰无问缘由,只因绽放而绽放。

薔薇は「なぜ」を持たない。ただ咲くから咲く。

ვარდს „რატომ“ არ გააჩნია; ის ყვავის, რადგან ყვავის.

Rosa est sine cur; floret quia floret.

Τὸ ῥόδον ἄνευ τοῦ διὰ τί· ἀνθεῖ, ὅτι ἀνθεῖ.

पुष्पं निर्‍हेतुकम्; पुष्पति यतः पुष्पति।

The rose is without a Why: it blooms because it blooms.

Poetry in Mocean

The sea, to be sure, is a large department; and that is how it succeeded in attracting Swinburne’s attention; for he seldom noticed any object of external nature unless it was very large, very brilliant, or very violently coloured. But the sea as an object of poetry is somewhat barren. Those poets who have a true eye for nature and a sure pen for describing it, spend few words describing the sea; and their few words describe it better than Swinburne’s thousands. It is historically certain that he had seen the sea, but if it were not, it could not with certainty have been inferred from his descriptions: they might have been written by a man who had never been outside Warwickshire. Descriptions of nature equally accurate, though not equally eloquent, have actually been composed by persons blind from their birth, merely by combining anew the words and phrases which they have had read to them from books. When Swinburne writes thus –

And the night was alive and anhungered of life as a tiger from toils cast free:
And a rapture of rage made joyous the spirit and strength of the soul of the sea.
All the weight of the wind bore down on it, freighted with death for fraught:
And the keen waves kindled and quickened as things transfigured or things distraught.
And madness fell on them laughing and leaping; and madness came on the wind:
And the might and the light and the darkness of storm were as storm in the heart of Ind.
Such glory, such terror, such passion, as lighten and harrow the far fierce East,
Rang, shone, spake, shuddered around us: the night was an altar with death for priest –

it would be cruel to set against such a passage a single line of Tennyson’s or a single epithet of Shakespeare’s: I take instead a snatch of verse whose author few of you know and most of you never heard of:

Hurry me, Nymphs, O, hurry me
Far above the grovelling sea,
Which, with blind weakness and bass roar
Casting his white age on the shore,
Wallows along that slimy floor;
With his wide-spread webbèd hands
Seeking to climb the level sands,
But rejected still to rave
Alive in his uncovered grave.

[From George Darley’s “Nepenthe” (1835)]

Admirers of the sea may call that a lampoon or a caricature, but they cannot deny that it is life-like: the man who wrote it had seen the sea, and the man who reads it sees the sea again.

Poems and Brickbats — A.E. Housman on A.C. Swinburne

Das Fing an Sich

finger

A word inherited from Germanic.

Cognate with Old Frisian finger, Old Saxon fingar (Middle Low German finger), Old Dutch fingar (Middle Dutch, Dutch vinger), Old High German fingar (Middle High German vinger, German Finger), Old Icelandic fingr, Old Swedish finger (Swedish finger), Old Danish fingær (Danish finger), Gothic figgrs.

Further etymology uncertain, perhaps < a suffixed form of the Indo-European base of five adj., cognate with Old Frisian fīf (West Frisian fiif), Old Saxon fīf (Middle Low German vīf), Old Dutch fīf (Middle Dutch, Dutch vijf), Old High German fimf, finf, funf (Middle High German vünf, German fünf  (although this presents semantic difficulties with regard to the function of the suffix), or perhaps < a suffixed form of the Indo-European base of fang v., Old English fón, reduplicated strong verb corresponding to Old Frisian , Old Saxon fâhan, Old High German fâhan (Middle High German vâhen, modern German (poet) fahen), Old Norse  (although this presents phonological difficulties).

Compare fist n., Old English fýst strong feminine corresponds to Old Frisian fêst, Middle Low German fûst (Dutch vuist), Old High German fûst (Middle High German vûst, modern German Faust) < West Germanic *fûsti.

fist

A word inherited from Germanic.

Old English fýst strong feminine corresponds to Old Frisian fêst, Middle Low German fûst (Dutch vuist), Old High German fûst (Middle High German vûst, modern German Faust) < West Germanic *fûsti.

Notes

By some scholars this is referred to an Old Germanic form *fûhsti-z, *funhsti-z < pre-Germanic *pṇqstis (whence Old Church Slavonic pęstĭ of same meaning), < ablaut-variant of *penqe, five adj. & n., cognate with Old Frisian fīf (West Frisian fiif), Old Saxon fīf (Middle Low German vīf), Old Dutch fīf (Middle Dutch, Dutch vijf), Old High German fimf, finf, funf (Middle High German vünf).

• from the Oxford English Dictionary

Versūs Vīlēs Veneficī

Satanas

To Jorge Santayana

ECCE! Princeps infernorum,
Rex veneficus amorum
Vilium et mortiferorum,
   Ecce! regnat Lucifer:
Animis qui dominatur,
Quibus coelum spoliatur;
Qui malignus bona fatur,
   Cor corrumpens suaviter.

Fructus profert; inest cinis:
Profert flores plenos spinis:
Vitae eius mors est finis:
   Crux est eius requies.
Qualis illic apparebit
Cruciatus, et manebit!
Quantas ista quot habebit
   Mors amaritudines!

Iuventutis quam formosa
Floret inter rosas rosa!
Venit autem vitiosa
   Species infamiae:
Veniunt crudeles visus,
Voces simulati risus;
Et inutilis fit nisus
   Flebilis laetitae.

Quanto vitium splendescit,
Tanto anima nigrescit;
Tanto tandem cor marcescit,
   Per peccata dulcia.
Gaudens mundi Princeps mali
Utitur veneno tali,
Voluptate Avernali;
   0 mellita vitia!

Gaudet Princeps huius mundi
Videns animam confundi;
Cordis amat moribundi
   Aspectare proelium.
Vana tentat, vana quaerens,
Cor anhelum, frustra moerens;
Angit animae inhaerens
   Flamma cor miserrimum.

Gaudet Rector tenebrarum
Immolare cor amarum;
Satiare furiarum
   Rex sorores avidas.
Vae! non stabit in aeternum
Regnum
, ait Rex, infernum:
Sed, dum veniat Supernum,
   Dabo vobis victimas.

Lionel Johnson (1867-1902), text courtesy Laudator Temporis Acti

Κοινόκοσμος καὶ Κωματόκοσμοι

• ὁ Ἡράκλειτός φησι τοῖς ἐγρηγορόσιν ἕνα καὶ κοινὸν κόσμον εἶναι τῶν δὲ κοιμωμένων ἕκαστον εἰς ἴδιον ἀποστρέφεσθαι. — Σέξτος Ἐμπειρικός, Πρὸς μαθηματικούς

• • Heraclitus said that for the waking is one common world, but the sleeping turn aside each into a world of his own. — Sextus Empiricus, fl. 150 A.D., Adversus Mathematicos / Against the Mathematicians (or: Against the Professors), VII. 129


Post-Performative Post-Scriptum

Κοινόκοσμος, Koinokosmos, “common-world”, “shared cosmos” ← κοινός, koinós, “common”, “shared” + κόσμος, kosmos, “world”, “order”, “universe”; καὶ, kai, “and”; Κωματόκοσμοι, Kōmatokosmoi, “sleep-worlds” ← Greek κῶμα, kôma, “deep sleep” + κόσμος, kosmos