Guitardämmerung

Cover of Nation of Ashes by Man Will Destroy HimselfMan Will Destroy Himself, Nation of Ashes (2007)

I’ve enjoyed this album a lot. It’s short, sharp and psycho-sonically stimulating. It could be called sonic-ironic too. Hardcore, in the guitar sense, is an accelerated and intensified form of punk that first appeared in the late 1980s. It was then an extreme, bleeding-edge – and bleeding-ear – form of music. But now it has three decades of tradition behind it. One of the men who first championed it, the BBC D.J. John Peel (1939-2004), would be seventy-four if he were still alive today. This is from Peel’s auto/biography, Margrave of the Marshes (2004), which was begun by him but completed by his wife Sheila after he died of a heart-attack in Peru:

William [one of Peel’s sons] and I [his wife writes] went regularly with John to gigs that Extreme Noise Terror and Napalm Death played together at the Caribbean Centre in Ipswich. They were grimy, chaotic affairs attended largely by crusties wearing layers of shredded denim and dreadlocks thick as rope. The moshpit was like an initiation ritual – if you could make it out of there in one piece, you knew you could survive anything life had to throw at you. People would stagger out with nosebleeds, clutching their heads, complaining of double vision, drenched in sweat. And yet a good-natured atmosphere prevailed somehow. William, who was around thirteen at the time, took one look at these crusties, who mostly shunned bathing or showering, and decided that this was the musical sub-genre to which he wanted to pledge undying allegiance. His karate teacher attended the reggae nights upstairs at the Caribbean Centre, and would say to William on the way out, “What are you doing listening to that?” (Op. cit., pg. 387-8)

That extract sums up the music well: hardcore is adolescent and part of its early appeal was its ability to shock your parents and conventional society. Okay, the adolescent William Peel was attending Extreme Noise Terror gigs actually with his parents, but then John Peel was a permanent adolescent and the music didn’t appeal to the karate teacher. Before long, William Peel probably did something his father never did, namely begin to grow up. He would then have lost interest in hardcore. Or grindcore, as Sheila Peel calls it. I don’t think E.N.T. were grindcore (and neither do they, apparently) and I don’t think Napalm Death belong with E.N.T. or with Man Will Destroy Himself. For one thing, Napalm Death are crap. For another, they are, or became, much more metal and lost the grimy authenticity of E.N.T. and M.W.D.H.

Grime is authentic, after all: you’re closer to reality when you’re dirty and smelly and living in a squat, far from the nine-to-five conformity of deluded mainstream society. Or are you? In fact, the crusties – named from the crustiness of their unwashed skin and hair – could not have existed without the generous benefit-systems of Western Europe. Crusties sneered at straights – and lived off the taxes of straights. They bemoaned the brutal military-industrial complex – and were kept safe by it from a communist system that would not have tolerated their rebellion for a second. And, of course, they were using electricity to create and record their music. Not to mention benefitting from the transport network for food, the sewage network for hygiene, and the generally law-abiding, relatively uncorrupt societies that surrounded them and without which their “lifestyle” would have been impossible or unsustainable. If crusty political ideas had been realized – or are realized, because they’re alive and well in the Occupy movement – even crusties might begin to see that Western society was rather more complex and benign than they recognized.

But recognizing the complexity and benignity would get in the way of the self-righteousness that is another and essential part of hardcore’s adolescent appeal. You have to strip down your music to get the exciting speed and you have to strip down your ideas to get the exciting sneer. The first track on this album, “Subdivide”, begins with a sample from the end of the film Planet of the Apes (1968), when Charlton Heston learns, in a particularly dramatic and memorable way, where he has been all the time and what man has done with his super-sized brain. “Goddamn you all to Hell!” he cries – and the music swells up and screams off in that exciting, but by now very familiar, hardcore way. It’s an effective opening, but it reminds me of the term used of art by Aldous Huxley in Brave New World (1931): “emotional engineering”. The sample relies for its power on listeners’ previous knowledge of the film. Man has indeed destroyed himself – but in a science-fiction universe. The sample is effective, but insincere. Heston is acting and so, I feel, are M.W.D.H. The theme of nuclear armageddon was very well-trodden well before the ’noughties, when this album was released: Planet of the Apes appeared in 1968 and is based on a book published in 1963. Extreme Noise Terror were railing against the arms-trade from the beginning and E.N.T. have been assaulting ears, offending noses, and straining their throats for a long time now. Which is sonic-ironic: M.W.D.H. could never shock E.N.T. with their music, even though E.N.T. are probably old enough to be their dads.

Global warming, the apocalyptic theme now occupying the progressive community, isn’t so much fun to scream about: it’s slower and less obviously an act of malevolent free-will. But what about the much bigger threats posed not by man but by Mother Nature, with things like asteroid-strikes and mega-volcanoes? Well, hardcore bands have never worked themselves into self-righteous frenzies about those. How can you be self-righteous about billions of people dying if no human agency is involved? If we’re wiped out by an asteroid or a mega-volcano, it will be, at worst, a sin of omission. We could have spent more money researching the threat and inventing ways to prevent or avoid it. We’ve not been wiped out like that yet, but the threats remain and I think we should spend more money watching the skies, for example. But it’s difficult to get emotional about it: there are no self-righteous thrills to be found in nearby asteroids. Nuclear arsenals are different: men made those and men may use them. So you can get emotional about the threat. The strong sensations of hardcore aren’t supplied by just the speed and volume: the self-righteousness and sanctimony are important too. That’s why M.W.D.H. use that sample from Planet of the Apes and put nuclear missiles on the front cover of this album.

I don’t know whether they scream about global warming too, because I can’t understand the lyrics and haven’t found them on the web yet. The final track, “M.O.A.B.”, is presumably about the mega-munition called the “Mother Of All Bombs” by the U.S. military. Whether or not that bomb is the subject, it’s surprising how quickly you reach “M.O.A.B.”: this album whirls by and can seem even shorter than its actual running-time of twenty minutes. Hardcore is headlong, like sheets and shards of metal being blown along by a hurricane. And metal is a word that comes to mind a lot as you listen to this album. The sounds are metallic in an almost literal sense: strong but flexible, meaty but malleable. Nation of Ashes sounds like a sonic factory taking the raw ore of volume and hammering, twisting, and rolling it into shape. That’s appropriate for a form of music that depends on an advanced technological civilization, though it’s sonic-ironic because the music is being used to criticize that civilization. But Nation of Ashes also sounds metallic in a more strictly musical sense. As I’ve said, M.W.D.H. and E.N.T. aren’t metal bands like Napalm Death, but heavy metal does influence the sound of hardcore. There are throbbing, thundering passages between the headlong charges on this album, but that variety increases the power of the music. And has been doing so on hundreds of albums for thousands of days. So, as M.W.D.H.’s music pounds, listeners can ponder things like authenticity and originality.

I’ve certainly pondered my own originality while writing this review. I’m pleased with the title of the review – “Guitardämmerung” – but I’ve found from a web-search that it’s been used before. Other minds have worked like mine, noting the similarity between “guitar” and Götter. The point of a pun is to distort language and create a new sensation from something familiar. That’s also what punk did to rock music, and what hardcore did to punk: they were distortions for new sensations. Sometimes musical distortion is inadvertent: new forms of music, like new forms of life, can arise when there’s a mistake in copying. Or when the technology of the art does undesigned and originally unwanted things, like causing feedback. An accidental thing like that can then become something pursued and valued in its own right. Hardcore is about distortion in lots of ways: it uses distorted guitars and voices to protest about the distortion of society and justice. But this album isn’t distorted in one way: it adheres faithfully to the hardcore recipe first laid down in the late 1980s. So that’s sonic-ironic again.

“Guitardämmerung” also blends ideas in the way that hardcore blends punk and heavy metal. Götterdämmerung means “Twilight of the Gods” and refers to the cataclysmic end of the world in Norse mythology. Man Will Destroy Himself use electric guitars to create music about cataclysm and apocalypse, but are we now in the final stages of guitar-based music? Will hardcore, heavy metal, and other forms of rock exist much longer? I don’t think they will. There are cataclysms of various kinds ahead: political, social, scientific, and technological. The political and social cataclysms probably won’t be those foreseen by the self-righteous and sanctimonious crusty community (crummunity?). And that community may realize that it’s been working for political and social cataclysm in a lot of ways, rather than against it. The scientific and technological cataclysms will be more powerful and long-lasting in their effects – assuming science and technology survive what is ahead in politics and sociology. I don’t think the Deus Ex Machina, the electronically enhanced superhuman now in preparation, will be interested in loud guitars. But I’m not superhuman, or properly grown-up, and I am still interested in loud guitars. Although the music is quite different, this album makes me nostalgic – or prostalgic – in a similar way to the mediaeval ballads on Music of the Crusades. That music was traditional, and so, sonic-ironically, is hardcore, three decades after it first appeared. Hardcore expresses ugly emotions in an ugly way, but it’s still human. And Man is indeed about to be Destroyed.

Nation of Ashes is available for free at Last.fm


Elsewhere other-engageable:

Musings on Music

Lauditor Temporis Acti

Music of the Crusades, David Munrow and the Early Music Consort of London (1991)

If a real mediæval audience could hear this magical and sometimes spine-tinglingly beautiful collection of mediæval ballads, I suspect they’d burst into roars of disbelieving laughter. It might sound like the real thing to us, but nobody knows what the real thing sounded like and this album must be getting something badly wrong. But it can’t be getting everything wrong and I think the spirit of the Middle Ages is here, or several spirits: some songs are wistful and yearning, some boisterous and playful, some pious and icily perfect. As was the medieval way, the artists and musicians did their work gratiâ Dei, for God’s sake, not their own, and most of the songs are attributed to a simple “Anonymous”. But one, “Ja nus hons pris” (“No Man Who’s Gaoled”), is attributed to a certain imprisoned “Richard Coeur-de-lion”. The best performances are by a tenor called James Bowman, who has a voice that would have made him famous across Europe back then; nowadays, when “early music” has to compete with thousands of other genres, it’s a treasure known only to a discerning few, rather like the languages – Latin and mediæval French – in which the songs are performed.

Music of the Crusades

You have to know both the Vulgate and mediæval history to appreciate titles like “Sede, Syon, in Pulvere” (“Seat Thyself, Zion, in the Dust”), but “Palästinalied”, or “Palestine-Song”, the only title in German, shows that the Middle Ages have never really gone away. Wars in the Middle East and the threat of militant Islam have been with us before, and though part of the joy of this album is the way it allows you to escape the modern world, there are some things you can’t escape and a dose of real mediæval life would cure many modern discontents and dissatisfactions. Still, as the human race enters its final days, some of us continue to look back and regret what we’re going to lose and what we’ve already lost. It’s a pleasing irony that a compact disc, product of the scientific hangman, can contain so much of both.

He Say, He Sigh, He Sow #2

Musica est exercitium arithmeticae occultum nescientis se numerare animi. — Leibniz.

Musik ist die versteckte arithmetische Tätigkeit der Seele, die sich nicht dessen bewußt ist, daß sie rechnet.

Music is a hidden arithmetic of the soul, which knows not that it calculates.

Stoch’! (In the Name of Dove)

Stochasma, In Abysso (2012)

The Sueco-Georgian avant-gardists Stochasma were formed, in their own words, “to interrogate, eviscerate, and exterminate the ultimate experimental envelope of acoustic idiosyncrasy”. That’s “Sueco-” as in Sweden and “Georgian” as in the Eurasian nation, not the American state, by the way. Going one up on some bands from Wales, Ireland and Scotland, who issue their material bilingually, in English and one or another of the Celtic languages, Stochasma issue all their material tri-lingually, in English, Swedish, and Georgian. The strangeness and beauty of the Georgian script match and enhance the strangeness and (occasional) beauty of their music, but, unlike their last two releases, there’s no spoken English, Swedish or Georgian here: In Abysso is intended to be an “abhuman listen”.

Front cover of Stochasma's album In Abysso 

Believe me, it is! The title of the album is Latin for “In the Abyss” and the liner-notes extend thanks to H.P. Lovecraft, Clark Ashton Smith and Stanislaw Ulam for “infernal inspiration”. If the last name makes you think “Who?” (or “U?”), you must be new/nu to Stochasma, who draw inspiration not just from art and literature, but from mathematics too. Stanislaw Ulam (1909-84) was a Polish mathematician perhaps most famous for inventing the “Ulam spiral”, a graphical representation of the prime numbers that reveals mysterious patterns in this strange and fascinating set of integers. Ulam stumbled across the spiral while “doodling” during a boring lecture at a scientific meeting. That kind of serendipity has always been important to Stochasma, who explore the musical abyss/chasm partly through random, or stochastic, techniques. For the first track, “Pr1m4l Skr33m”, the five members of the band had electrodes attached to their nipples before being asked, at random, to indicate, with a nod or shake of the head, whether a randomly selected number between 1 and 10,000 was prime or composite (for example, 1,433 is prime, being divisible by no numbers but itself and 1; 1,434 is composite, being divisible by 2, 3 and 239). If they were wrong, they received a painful electric shock.

The resultant collection of grunts, gasps, and screams was electronically worked over in fully traditional Stochasma fashion to create “Pr1m4l Skr33m”, which sounds like a fully traditional Stochasma track: fucking weird and unsettling! Is the irregular chorus of voices in agony or ecstasy? Are the band being tortured in a hell run by sadists or pleasured in a heaven run for masochists? Or both? It’s hard to decide, and at times hard to listen, but as Stochasma themselves put it: “We’re queasy listening, not easy – easy listening is for cubes.”

Elsewhere, the band have used the ultra-sensitive microphones they first experimented with on 2003’s AnguisaquA (sic – it literally means “SnakewateR”). This time they’ve recorded the bloodflow of a dove and the movements of parasites in its feathers for “Täubchen”, which sounds even stranger than it reads. That and “Pr1m4l Skr33m” are the first two tracks: the next fifteen are entitled “Ignisigil I” to “Ignisigil XV”. Stochasma used a fire-proof microphone to record the sound of books being burned. They selected fifteen wildly different authors for this literally incendiary homage, from “J. Aldapuerta to J. Archer, from K. Marx to K. Minogue”, as they themselves put it. (That’s the über-trangressive Spanish horror-writer Jesús Aldapuerta and the über-cruddy British thriller-writer Jeffrey Archer, and the Anglo-German philosophaster Karl Marx and the Australian pop-pixie Kylie Minogue, for those unfamiliar with the names.) And the band insist, perhaps tongue-in-cheek, that the sonic textures of the recordings are dependent not just on the physical nature of the paper and ink being burnt, but also on the ideological and aesthetic nature of the burning text.

It’s hard to agree: the “Ignisigils” all sound pretty much alike to me, though that sound is uncharacteristically soothing and relaxing by Stochasma standards (on my first listen, I dropped off during “Ignisigil VIII” and didn’t wake up till “Ignisigil XI”). The album is rounded off with three of the strangest pieces of music I’ve heard this century: “Musgomorrah”, “Gradus ad Parnassum”, and “CoMoXoCoI”. The first sounds like a slowed recording of men in armour fighting in thick mud; the second like a choir of giant glass insects singing themselves to splinters; and the third like echoes chasing each another in a collapsing or burning maze. These three might grow on me or might not: for now, “Pr1m4l Skr33m”, “Täubchen”, and “Ignisigil IV” hit the sonic sweet’n’sour spot that Stochasma seem to have copyrighted. I don’t know why “IV” hits the spot and the rest of the Ignisigils don’t, but that’s often the way with Stochasma: you like the sounds they create and you haven’t a clue as to why. In company with a select band of other electronicognoscenti, I look forward to their seventh album, whenever it appears and whatever musical mélanges or macedoines it manages to mulch, mangle, and miscegenate.


Elsewhere other-engageable:

Musings on Music