Talking Stalking…

“Most of the trouble in the world has been caused by ten to twenty percent of folks who can’t mind their own business, because they have no business of their own to mind, any more than a smallpox virus.” — Bill Burroughs

“I could a tale unfold whose lightest word
Would harrow up thy soul, freeze thy young blood,
Make thy two eyes like stars start from their spheres,
Thy knotted and combined locks to part,
And each particular hair to stand on end
Like quills upon the fretful porpentine.
But this eternal blazon must not be
To ears of flesh and blood.
List, list, O list!” — Bill Shakespeare

Aldapuerta’s Acute Angst… A Toxic True Tale of Traumatic Teratotropism…

DavId and Ego

David Lynch has died and, just as with David Bowie in 2016, my mind flies irresistibly to the ever-fascinating and ever-important topic of myself his artistic genius and how much I have it has meant to me down the years. I can barely remember as clear as day the first of the three countless times I saw Eraserhead. I was 18 15 and working in a chip-shop as a rent-boy to fund my sweet tooth heroin addiction during my History of Art degree at Bath tortured adolescence in Aberdeen. The brand-new ancient cinema smelt pleasantly of floor-polish stank of piss and my seat was so comfortable that I fell asleep twice rats scuttled around my feet beneath the splinter-filled seat. But I barely noticed, transfixed by the sheer weirdness taking place on the over-bright stained screen before me. As I left the cinema I was yawning my head teemed with the visceral visions I had just witnessed and wondering what to have for tea I marvelled at this surreal new super-luminary who had soared above my aesthetic horizon. In the years that followed I… Blue Velvet… I… me… Wild at Heart… I… my… Twin Peaks… my… I… Eraserhead… I… I… my… EraserheadEraserhead… I… me… mine… Eraserhead… David, for your darkness, your deviance, your depravity, I salute me you!

© 2025 Multi-Millions of Mega-Mavericks in the Hardcore Hyper-Heretical Hive-Mind Community


Post-Performative Post-Scriptum

As for someone whose opinion on David Lynch really does matter – namely, mega-me, the omniscient Overlord of the Über-Feral – well, I didn’t have one. I didn’t think he was crap like Cormac McCarthy, I had no opinion at all. As the great (no, seriously) Public Enemy once said: “Elvis was a hero to most, but he never meant shit to me.” The only thing I’ve ever marvelled at in terms of core issues around David Lynch is the loudness of the buzzing in terms of with which the Hardcore Hyper-Heretical Hive-Mind has greeted his departure. If film is more important to you than literature, then you’re like the vast majority of the human race. Wow. Etc.


Elsewhere Other-Accessible…

King Cormac – my thoughts on Cormac McCarthy, another visceral visionary whose departure elicited loud buzzing in the Hardcore Hyper-Heretical Hive-Mind (but less so)

The Cruddiness of Cormac (continued) – further thoughts on visceral visionary Cormac McCarthy

Mavericks in a Metropolis of Millions…

Trump has won again.

I can’t believe I’ve just written those words.

I don’t wanna believe I’ve just written those words.

But I hafta.

’Coz they’re true.

Toxically, traumatizingly, tear-tappingly true.

So how’m I gonna respond to the toxic truth of tyrannical Trump’s triumph?

Welp… how better than by publishing some fiercely unbowed words of anti-fascist resistance from one of the core counter-cultural components at one of the world’s leading anti-racist publishing houses?

Yes indeedy, this Papyrocentric Performativizer is positively pulsating with pride and passion to present an exclusive antifa extract from arguably the best interview in Titans of Transgression: Incendiary Interviews with Eleven Ultra-Icons of Über-Extremity (TransVisceral Books 2024), which has just seen its third edition.

Please raise your revolutionary fists for Jay Guinness, Artistic Director and Ipsissimic Aesthetician at Manchester-locused Savoy Books, long hailed as England’s most transgressive publishing company…

Readers’ Advisory: Interview extract contains strong language and uncompromising counter-cultural contrarianism. Proceed at your own risk.

[…]

Miriam Stimbers: Manchester was in the headlines for all the wrong reasons in 2017 [editor’s note: Miriam is referring to the murder of twenty-two people by the homophobic and misogynist Islamist suicide-bomber Salman Abedi at the Manchester Arena].

Jay Guinness: It was, yes. Sadly it was.

Miriam Stimbers: How did you react at Savoy?

Jay Guinness: We in the Savoy community were badly affected. Clearly, we’ve engaged fictionally, artistically, aesthetically with issues around fascism, hatred, intolerance throughout our professional lives, but to have those issues strike on your own doorstep, as it were, strike for real, well, it’s something you could never be prepared for.

Miriam Stimbers: So you think what he did was fascism?

Jay Guinness: I think it was echt fascism, fascism pur sang. Pun not intended. Let’s not beat about the bush. It was fascism.

Miriam Stimbers: Much has been made of the fact that the terrorist––

Jay Guinness: I don’t think “terrorist” is the mot juste. Not at all. For me, he’s just a criminal with a diseased mind. And I don’t mean that as a compliment!

Steve Bell of The Guardian excoriates the Manchester Arena Bomber

Miriam Stimbers: Okay. Much has been made of the fact that the criminal was born and brought up in Manchester. Have you any thoughts on that?

Jay Guinness: You’re right, much has been made of it. But for me and my colleagues at Savoy what he did merely underlined the fact that Manchester is a state of mind far more than it is a physical and temporal Sitz im Leben. It’s about a locus of values, not about geography. I mean, I was born in Huddersfield myself, but I felt that I was Mancunian from the moment I first hung my hat here, because I subscribe to Mancunian values. People who were born here but don’t subscribe to those values aren’t part of the city. Not for me, not for the Savoy community, not ever. I think Dave [Britton] put it best when we were processing the news of what he’d done. Dave’s words have stayed with me: “He’s not a fucking Manc, he’s a fucking cunt. The fucker should be fucking strung up.”

Miriam Stimbers: Metaphorically speaking?

Jay Guinness: No, not metaphorically. Literally. We in the Savoy community are a pretty progressive bunch. We’re not instinctive supporters of the death penalty, to put it mildly. But if you took a vote at Savoy in terms of whether people who do things like that should be hanged, it would be a unanimous yes. No dissenters.

Miriam Stimbers: I’m taken aback. It seems a little extreme. A lot extreme, to be honest.

Jay Guinness: The Savoy community might be progressive, but we’re not bleeding-heart liberals. As Dave said, the fucker should be fucking strung up.

Miriam Stimbers: But what could you hope to achieve by it?

Jay Guinness: Well, for one thing it would be a deterrent to others. Just as importantly, it would ensure he doesn’t do it again.

Miriam Stimbers: But he won’t be doing it again. How could he?

Jay Guinness: Very easily. And he will do it again. We in the Savoy community are confident of that. Leopards don’t change their spots.

Miriam Stimbers: But how could he do it again? He’s dead.

Jay Guinness: I’m sorry, you’ve lost me. Who’s dead?

Miriam Stimbers: Salman Abedi, of course. The suicide-bomber at the Manchester Arena. Who else?

Much More Mucking Maverick Than You, Monkeyfunker!

Jay Guinness: Oh no, no, no, you’ve got entirely the wrong end of the stick. I wasn’t talking about that poor British-Muslim boy. He was quite possibly the biggest victim in that unfortunate business at the Arena.

Miriam Stimbers: Then who were you talking about?

Jay Guinness: That despicable creature Morrissey, of course. Those comments of his about immigration and Salman’s background were utterly unforgivable. Utterly. But no more than one would expect. As Dave went on to say: “That fucking crypto-fascist cunt’s just a fucking attention-seeker, always fucking has been, always fucking will be. String the fucker up!”

Miriam Stimbers: And you really think there’d be a majority at Savoy in favour of executing Morrissey?

Jay Guinness: I don’t think it, I know it. But it wouldn’t just be a majority, it would a unanimous vote, nem. con. What has Morrissey ever done but bring Manchester into disrepute with his dire music, his shitty fashion sense and his toxic racist agenda? As Michael Moorcock once said: “Fascism never sleeps and nor must the anti-fascist community.” In terms of saying it all, it does. Definitively.

[…]

Interview extract © Jay Guinness, Dr Miriam Stimbers, TransVisceral Books 2024


Jay Guinness is a Huddersfield-born artist and aesthetician, and the subject of Dr Joan Jay Jefferson’s incisive and exhaustive biography Art-Bandit: Interrogating the Outlaw Aesthetics of Über-Maverick Gay Atelierista Jay Guinness (University of Salford Press 2012). See reviews of Art-Bandit at: Pink News, The Guardian, London Review of Books, Quietus, and Huffington Post. Visit Jay’s website for news of his latest projects.

Miriam Stimbers is a Glasgow-born psychoanalyst, literary scholar and cultural commentatrix whose most recent book is the updated edition of Morbidly Miriam: The Mephitic Memoirs of Miriam B. Stimbers (TransVisceral Books 2023). See a review of Morbidly Miriam at Papyrocentric Performativity. Visit Miriam’s website for news of her latest projects.


Previously pre-posted on Papyrocentric Performativity…

Il Nano e il Necrofilo… – an earlier exclusive extract from Titans of Transgression

The Hurt Shocker – an even earlier exclusive extract from Titans of Transgression

Double-Gweeling


My short-story collection Gweel & Other Alterities has very kindly been re-published by D.M. Mitchell at Incunabula:

Gweel & Other Alterities – Incunabula’s new edition
Once More (With Gweeling) – my short review of the new edition
Incunabula Media — wildness and weirdness in words and more


(click for larger image)

I Say, I Sigh, I Sow #14

“In a very real sense, the Holocaust, as the ultimate moral and aesthetic obscenity, was also the ultimate drum-solo.” — Simon Whitechapel, 31i18

Performativizing Papyrocentricity #70

Papyrocentric Performativity Presents…

Fish, Not FrogDizionario Italiano: Dizionario della Lingua Contemporanea (Vallardi 2017)

Headstrong, Heroic and Hellbent on Glory – The Brigadier Gerard stories of Arthur Conan Doyle

Art of DarknessArt-Bandit: Interrogating the Outlaw Aesthetics of Über-Maverick Gay Atelierista John Coulthart, Dr Joan Jay Jefferson (Visceral Visions i.a.w. University of Salford Press 2022)

Fuller FrontalDeviant. Devious. Depraved.: The Sickening, Slimy and Sizzlingly Septic Story of Noxiously Nasty Necrophile Nonce David Fuller, David Kerekes, with an introduction by David Slater (Visceral Visions 2022)

Submarine SkinkUnderwater Adventure, Willard Price (1955)

Pair’s FairThe Dark Hours, Michael Connelly (2021)

Front Row for the Axl ShowNothin’ But a Good Time: The Spectacular Rise and Fall of Glam Metal, Justin Quirk (Unbound 2020)

Posturing ProctoglossistHumour, Terry Eagleton (Yale University Press 2019)


Or Read a Review at Random: RaRaR

Guat Da Fack?!

From Intellectual Impostures (1998) by Alan Sokal and Jean Bricmont:

To conclude, let us quote a brief excerpt from the book Chaosmosis, written by Guattari alone. This passage contains the most brilliant melange of scientific, pseudo-scientific, and philosophical jargon that we have ever encountered; only a genius could have written it.

We can clearly see that there is no bi-univocal correspondence between linear signifying links or archi-writing, depending on the author, and this multireferential, multidimensional machinic catalysis. The symmetry of scale, the transversality, the pathic non-discursive character of their expansion: all these dimensions remove us from the logic of the excluded middle and reinforce us in our dismissal of the ontological binarism we criticised previously. A machinic assemblage, through its diverse components, extracts its consistency by crossing ontological thresholds, non-linear thresholds of irreversibility, ontological and phylogenetic thresholds, creative thresholds of heterogenesis and autopoiesis. The notion of scale needs to be expanded to consider fractal symmetries in ontological terms.

What fractal machines traverse are substantial scales. They traverse them in engendering them. But, and this should be noted, the existential ordinates that they “invent” were always already there. How can this paradox be sustained? It’s because everything becomes possible (including the recessive smoothing of time, evoked by Rene Thom) the moment one allows the assemblage to escape from energetico-spatiotemporal coordinates. And, here again, we need to rediscover a manner of being of Being — before, after, here and everywhere else — without being, however, identical to itself; a processual, polyphonic Being singularisable by infinitely complexifiable textures, according to the infinite speeds which animate its virtual compositions.

The ontological relativity advocated here is inseparable from an enunciative relativity. Knowledge of a Universe (in an astrophysical or axiological sense) is only possible through the mediation of autopoietic machines. A zone of self-belonging needs to exist somewhere for the coming into cognitive existence of any being or any modality of being. Outside of this machine/Universe coupling, beings only have the pure status of a virtual entity. And it is the same for their enunciative coordinates. The biosphere and mecanosphere, coupled on this planet, focus a point of view of space, time and energy. They trace an angle of the constitution of our galaxy. Outside of this particularised point of view, the rest of the Universe exists (in the sense that we understand existence here-below) only through the virtual existence of other autopoietic machines at the heart of other bio-mecanospheres scattered throughout the cosmos. The relativity of points of view of space, time and energy do not, for all that, absorb the real into the dream. The category of Time dissolves into cosmological reflections on the Big Bang even as the category of irreversibility is affirmed. Residual objectivity is what resists scanning by the infinite variation of points of view constitutable upon it. Imagine an autopoietic entity whose particles are constructed from galaxies. Or, conversely, a cognitivity constituted on the scale of quarks. A different panorama, another ontological consistency. The mecanosphere draws out and actualises configurations which exist amongst an infinity of others in fields of virtuality. Existential machines are at the same level as being in its intrinsic multiplicity. They are not mediated by transcendent signifiers and subsumed by a univocal ontological foundation. They are to themselves their own material of semiotic expression. Existence, as a process of deterritorialisation, is a specific inter-machinic operation which superimposes itself on the promotion of singularised existential intensities. And, I repeat, there is no generalised syntax for these deterritorialisations. Existence is not dialectical, not representable. It is hardly livable! (Félix Guattari 1995, pp. 50-52)

Toxic Textuality for Tenebrose Times…

If you thought the keyly committed core componency of Covid-19 was bad, please park your peepers on the Satan Bug dot dot dot:

In its final form, the Satan Bug is an extremely refined powder. I take a salt-spoon of this powder, go outside in the grounds of Mordon and turn the salt-spoon upside down. What happens? Every person in Mordon would be dead within an hour, the whole of Wiltshire would be an open tomb by dawn. In a week, ten days, all life would have ceased to exist in Britain. I mean all life. The Plague, the Black Death – was nothing compared with this. Long before the last man died in agony ships or planes or birds or just the waters of the North Sea would have carried the Satan Bug to Europe. We can conceive of no obstacle that can stop its eventual world-wide spread… The Lapp trapping in the far north of Sweden. The Chinese peasant tilling his rice-fields in the Yangtse valley. The cattle rancher on his station in the Australian outback, the shopper in Fifth Avenue, the primitive in Tierra del Fuego. Dead. All dead. Because I turned a salt-spoon upside down. Nothing, nothing, nothing can stop the Satan Bug.


Previously pre-posted (on Papyrocentric Performativity):

God-Finger — a radical review of Alistair MacLean’s The Satan Bug (1962)…

The Psyve Mind Speaks

“H.P. Lovecraft were really underrated in terms of the sixties bands from the West Coast.” — Psychic Hi-Fi: Genesis Breyer P-Orridge’s Favourite Albums, The Quietus, 23i2014.


Previously pre-posted:

He Say, He Sigh, He Sow #23 — an earlier engagement by Genesis P. Orridge in terms of issues around “in terms of” (dot dot dot)
Ex-term-in-ate!