Green Grass Growing

green (adj.)

Old English grene, Northumbrian groene “green, of the color of living plants,” in reference to plants, “growing, living, vigorous,” also figurative, of a plant, “freshly cut,” of wood, “unseasoned” earlier groeni, from Proto-Germanic *grōni- (source also of Old Saxon grani, Old Frisian grene, Old Norse grænn, Danish grøn, Dutch groen, Old High German gruoni, German grün), from PIE root *ghre- “grow” (see grass), through sense of “color of growing plants.”


grass (n.)

Old English græs, gærs “herb, plant, grass,” from Proto-Germanic *grasan, which, according to Watkins, is from PIE *ghros- “young shoot, sprout,” from root *ghre- “to grow, become green,” thus related to grow and green, but not to Latin grāmen “grass, plant, herb.”


grow (v.)

Middle English grouen, from Old English growan (of plants) “to flourish, increase, develop, get bigger” (class VII strong verb; past tense greow, past participle growen), from Proto-Germanic *gro-, from PIE root *ghre- “to grow, become green” (see grass).


EtymOnline

Summery Summary

sun, n., The bright celestial object which is the chief source of natural light and heat on earth and appears to pass across the sky each day from east to west; the central body of the solar system, around which the earth and other planets orbit, and which by its changing position relative to the earth’s axis determines the seasons.

Summary

A word inherited from Germanic.

Cognate with Old Frisian sunne, sonne, senne (West Frisian sinne, North Frisian sen), Old Saxon sunna (Middle Low German sunne), Old Dutch sunna (Middle Dutch sonne, Dutch zon), Old High German sunna (Middle High German sunne, sonne, German Sonne), Old Icelandic sunna (in poetry), Gothic sunno, Crimean Gothic sune,

< a variant of the same Indo-European base as early Scandinavian (runic: Norway) solu (dative singular), Old Icelandic sól, Old Swedish, Swedish sol, Old Danish, Danish sol, Gothic sauil, and also Sanskrit svar (genitive sūraḥ), Old Avestan huuarə̄, ancient Greek ἥλιος, ἠέλιος (Doric ἀέλιος, Cretan ἀβέλιος; compare helio– comb. form), classical Latin sōl, Old Welsh houl (Welsh haul), Old Prussian saule, Lithuanian saulė, all in sense ‘sun’, and Early Irish, Irish súil eye. — Oxford English Dictionary

Le Neige d’Antan

snow (n.) Middle English snou, from Old English snaw “snow, that which falls as snow; a fall of snow; a snowstorm,” from Proto-Germanic *snaiwaz (source also of Old Saxon and Old High German sneo, Old Frisian and Middle Low German sne, Middle Dutch snee, Dutch sneeuw, German Schnee, Old Norse snjor, Gothic snaiws “snow”), from PIE root *sniegwh– “snow; to snow” (source also of Greek νίφα, nipha, Latin nix (genitive nivis), Old Irish snechta, Irish sneachd, Welsh nyf, Lithuanian sniegas, Old Prussian snaygis, Old Church Slavonic snegu, Russian snieg’, Slovak sneh “snow”). The cognate in Sanskrit, स्निह्यति snihyati, came to mean “he gets wet.” — “Snow” at EtymOnline

Tattoo Your Ears

“The most merciful thing in the world,” said H.P. Lovecraft, “is the inability of the human mind to correlate all its contents.” Nowadays we can’t correlate all the contents of our hard-drives either. But occasionally bits come together. I’ve had two MP3s sitting on my hard-drive for months: “Drink or Die” by Erotic Support and “Hunter Gatherer” by Swords of Mars. I liked them both a lot, but until recently I didn’t realize that they were by two incarnations of the same Finnish band.

Cover of "Die by the..." Swords of Mars
They don’t sound very much alike, after all. But now that I’ve correlated them, they’ve inspired some thoughts on music and mutilation. “Drink or Die” is a dense, fuzzy, leather-lunged rumble-rocker that, like a good Mötley Crüe song, your ears can snort like cocaine. But, unlike Mötley Crüe, the auditory rush lasts the whole song, not just the first half. “Hunter Gatherer” is much more sombre. Erotic Support were “Helsinki beercore”; Swords of Mars are darker, doomier and dirgier. They’ve also got a better name – “Erotic Support” seems to have lost something in translation. Finnish is a long way from English: it’s in a different and unrelated language family, the Finno-Ugric, not the Indo-European. So it lines up with Hungarian and Estonian, not English, German and French. But Erotic Support’s lyrics are good English and “Drink or Die” is a clever title. They’d have been a more interesting band if they’d sung entirely in Finnish, but also less successful, because less accessible to the rest of the world.

Es war einmal eine Königstochter, die ging hinaus in den Wald und setzte sich an einen kühlen Brunnen. Sie hatte eine goldene Kugel, die war ihr liebstes Spielwerk, die warf sie in die Höhe und fing sie wieder in der Luft und hatte ihre Lust daran. Einmal war die Kugel gar hoch geflogen, sie hatte die Hand schon ausgestreckt und die Finger gekrümmt, um sie wieder zufangen, da schlug sie neben vorbei auf die Erde, rollte und rollte und geradezu in das Wasser hinein.

Some Indo-European


Mieleni minun tekevi, aivoni ajattelevi
lähteäni laulamahan, saa’ani sanelemahan,
sukuvirttä suoltamahan, lajivirttä laulamahan.
Sanat suussani sulavat, puhe’et putoelevat,
kielelleni kerkiävät, hampahilleni hajoovat.

Veli kulta, veikkoseni, kaunis kasvinkumppalini!
Lähe nyt kanssa laulamahan, saa kera sanelemahan
yhtehen yhyttyämme, kahta’alta käytyämme!
Harvoin yhtehen yhymme, saamme toinen toisihimme
näillä raukoilla rajoilla, poloisilla Pohjan mailla.

Some Finno-Ugric


All the same, being inaccessible sometimes helps a band’s appeal to the rest of the world: the mystique of black metal is much stronger in bands that use only Norwegian or one of the other Scandinavian languages. Erotic Support haven’t joined that rebellion against Coca-Colonization and tried to create an indigenous genre. They’re happy to reproduce more or less American music using the more or less American invention known as the electric guitar. But amplified music would have appeared in Europe even if North America had been colonized by the Chinese, so I wonder what rock would sound like if it had evolved in Europe instead. It wouldn’t be called rock, of course, but what other differences would it have? Would it be more sophisticated, for example? I think it would. The success of American exports depends in part on their strong and simple flavours. “Drink or Die” has those flavours: it’s about volume, rhythm and power. It’s full of a certain “drug-addled, crab-infested, tinnitus-nagged spirit” — the “urge to submerge in the raw bedrock viscerality of rock”, as some metaphor-mixing, über-emphasizing idiot once put it (I think it was me).

Cover of "II" by Erotic Support

Erotic Support are “beercore”, remember. Beer marks the brain with hangovers, just as tattoos mark the skin with ink. And just as loud music marks the ears with tinnitus. There are various kinds of self-mutilation in rock and that self-mutilation can have unhealthy motives. It can be an expression of boredom, angst, anomie and self-hatred. Unsurprisingly, Finland has the nineteenth highest suicide rate in the world. Beer, tattoos and tinnitus are part of the louder, dirtier and loutier end of rock: unlike Radiohead or Coldplay, Erotic Support sound like a band with tattoos who are used to hangovers. “Drink or Die” is a joke about exactly that. But what if rock had evolved in a wine-drinking culture? Would it be less of a sado-masochistic ritual, more a refined rite? Maybe not: the god of wine is Dionysos and he was Ho Bromios, the Thunderer. His brother Pan induces panic with loud noises. But black metal looks towards northern paganism: it’s music for pine forests, cold seas and beer-drinkers, not olive groves, warm seas and oenopotes.

Erotic Support don’t create soundscapes for Finland the way black metal creates soundscapes for Norway, but they do create beer-drinkers’ music, so they do express Finnishness to that extent. Swords of Mars, being darker, doomier and dirgier, are moving nearer an indigenous Finnish rock, or an indigenous Scandinavian rock, at least. This may be related to the fact that genes express themselves more strongly as an individual ages: for example, the correlation between the intelligence of parents and their children is strongest when the children are adults. Erotic Support create faster, more aggressive music than Swords of Mars, so it isn’t surprising that they’re the younger version of the same band. In biology, the genotype creates the phenotype: DNA codes for bodies and behaviour. Music is part of what Richard Dawkins calls the “extended phenotype”, like the nest of a bird or the termite-fishing-rods of a chimpanzee. A bird’s wings are created directly by its genes; a bird’s nest is created indirectly by its genes, viâ the brain. So a bird’s wings are part of the phenotype and a bird’s nest part of the extended phenotype.

Both are under the influence of the genes and both are expressions of biology. Music (like bird-song) is an expression of biology too, as is the difference between the music of Erotic Support and Swords of Mars. As brains age, the behaviour they create changes. Swords of Mars are older and not attracted to reckless self-mutilation as Erotic Support were: it’s not music to precede hangovers and induce tinnitus any more. Sword of Mars aren’t trying to tattoo your ears but to educate your mind.