Playing on the Nerves

Front cover of In a Glass Darkly by Sheridan Le FanuIn A Glass Darkly, Sheridan Le Fanu

Far less known than his great admirer M.R. James, the Dubliner Sheridan Le Fanu (1814-73) may be an even better and more haunting writer. And yet he doesn’t rely much on the supernatural. Some of his stories seem to be more about neurological disease than about ghostly visitation. That kind of disease was much more common in his Georgian and Victorian day, when the toxicity of many chemicals wasn’t understood properly and people could be poisoned by arsenic in their wallpaper. But the horrors conjured by a diseased brain can be both stronger and more mysterious than a ghost or demon, because they’re more intimate and less easy to escape.

Le Fanu is intimate in another way: he has Robert Aickman’s ability to start currents swirling in your subconscious. You can feel yourself being drawn down into the abysses that wait there, dark and mysterious with sex, death and primal instinct. “Carmilla”, his classic tale of adolescent lesbian vampirism, is a good example. It also reveals his wider sympathy with humanity. M.R. James would not have written about women or about that kind of sex. Homosexuality and necrophilia seem to inform James’ stories; Le Fanu’s have the richness and bittersweetness of a man with wider sexual interests. Like Frankenstein or Sherlock Holmes, “Carmilla” may be more famous than its author is. It still appears in horror anthologies, partly because of its theme, partly because it’s probably his best work.

It’s also written more simply than, say, “The Familiar”. You often have to pay attention when you read Le Fanu’s prose:

The mind thus turned in upon itself, and constantly occupied with a haunting anxiety which it dared not reveal, or confide to any human breast, became daily more excited, and, of course, more vividly impressible, by a system of attack which operated through the nervous system; and in this state he was destined to sustain, with increasing frequency, the stealthy visitations of that apparition, which from the first had seemed to possess so unearthly and terrible a hold upon his imagination. (“The Watcher”)

If you don’t concentrate as Le Fanu throws you the words, you drop them and can’t juggle the whirl of metaphor and concept he wants you to experience. The effort required to read his stories is no doubt part of why he isn’t as well-known as he should be. But what you invest is repaid with interest and this collection, in Oxford’s World Classics series, is well represented by the painting on the cover: a detail from the great John Atkinson Grimshaw’s Dulce Domum (1885), with a melancholy-dreaming young woman sitting in a house rich with detail, from peacock feathers to Chinese vases.

Performativizing Papyrocentricity #11

Papyrocentric Performativity Presents:

StellissimusThe Cosmic Gallery: The Most Beautiful Images of the Universe, Giles Sparrow (Quercus 2013)

Eyck’s EyesVan Eyck, Simone Ferrari (Prestel 2013)

Dealing Death at a DistanceSniper: Sniping Skills from the World’s Elite Forces, Martin J. Dougherty (Amber Books 2012)

Serious StimbulationCleaner, Kinder, Caringer: Women’s Wisdom for a Wounded World, edited by Dr Miriam B. Stimbers (University of Nebraska Press 2013)


Keeping It GweelGweel and Other Alterities, Simon Whitechapel (Ideophasis Press 2011) (posted @ Overlord of the Über-Feral)

Ave Aves!Collins Bird Guide: The Most Complete Guide to the Birds of Britain and Europe (second edition), text and maps by Lars Svensson, illustrations and captions by Killian Mullarney and Dan Zetterström (HarperCollins, 2009) (@ O.o.t.Ü.-F.)

Flesh and FearUnderstanding Owls: Biology, Management, Breeding, Training, Jemima Parry-Jones (David & Charles, 1998) (@ O.o.t.Ü.-F.)

Hit and SmithSongs that Saved Your Life: The Art of The Smiths 1982-87, Simon Goddard (Titan Books 2013) (@ O.o.t.Ü.-F.)


Or Read a Review at Random: RaRaR

Keeping It Gweel

Gweel & Other Alterities, Simon Whitechapel (Ideophasis Press, 2011)

This review is a useless waste of time. I can tell you very little about Gweel. It’s a book, if that helps. It’s made of paper. It has pages. Lots of little words on the pages.

What I can’t do is classify Gweel into a genre, not because none of them fit, but because the concept of a genre doesn’t seem to apply to Gweel. It stands alone, without classification. Calling Gweel “experimental” or “avant garde” would be like stamping a barcode on a moon rock.

It may have been written for an audience of one: author Simon Whitechapel. If we make the very reasonable assumption that he owns a copy of his own book, he may have attained 100% market saturation. However, there could be a valuable peripheral market: people who want to read a book that is very different from anything they’ve read before.

It is a collection of short pieces of writing, similar in tone but not in form, exploring “dread, death, and doom.” “Kopfwurmkundalini” and “Beating the Meat” resemble horror stories, and manage to be frightening yet strangely fantastic. The first one is about a man – paralysed in a motorbike accident, able to communicate only by eye-blinks – and his induction into a strange new reality. It contains a rather thrilling story-within-a-story called “MS Found in a Steel Bottle”, about two men journeying to the bottom of the ocean in a bathysphere. “Kopfwurmkundalini”’s final pages are written in a made-up language, but the author has encluded a glossary so that you can finish the story.

Those two/three stories make up about half of Gweel’s length. The remainder mostly consists of shorter work that seems to be more about creating an atmosphere or evoking an emotion. “Night Shift” is about a prison for planets (Venus, we learn, is serving a 10^3.2 year sentence for sex-trafficking), and a theme of prisons and planets runs through a fair few of the other stories here, although usually in a less surreal context. “Acariasis” is a vignette about a convict who sees a dust-mite crawling on his cell wall, and imagines it’s a grain of sand from Mars. The image is vivid and the piece has a powerful effect. “Primessence” is The Shawshank Redemption on peyote (and math). A prisoner believes that because his cell is a prime number, he will soon be snatched from it by some mathematical daemon (the story ends with the prisoner’s fate unknown). “The Whisper” is a ghost story of sorts, short and achingly sad.

No doubt my impression of Gweel differs from the one the author intended. But maybe his intention was that I have that different impression than him. Maybe Gweel reveals different secrets to each reader.

I can’t analyse it much, but Gweel struck me as an experience like Fellini’s Amarcord… lots of little story-threads, none of them terribly meaningful on their own. Experienced together, however, those threads will weave themselves into a tapestry in the hall of your mind, a tapestry that’s entirely unique… and your own.

Original review


Jesús say: I… S….. R… U… B… B… I… S…. H…. B… O… O… K…. | W… H… A…. N… K… C…. H… A… P… L…. E…. I… S…. H… I… J… O…. D… E…. P… U…. T… A…..

Previously pre-posted:

It’s The Gweel Thing…

Ave Aves!

Front cover of Collins Bird Guide by Lars SvenssonCollins Bird Guide: The Most Complete Guide to the Birds of Britain and Europe (second edition), text and maps by Lars Svensson, illustrations and captions by Killian Mullarney and Dan Zetterström, with a significant contribution by Peter J. Grant, translated by David Christie and Lars Svensson (HarperCollins, 2009)

A literate musician can read a score and hear a symphony in his head. I wonder whether the mega-minds of the future will be able to do something similar with genomes: read a DNA recipe and see the animal or plant cooked from it. The mega-minds will need to know about the oven, that is, the womb, egg or seed, but then musicians need to know about instruments, not just notes. The code can’t exist in isolation: it needs a world to be realized in and a musician’s mind can mimic that world.

But mega-minds aren’t here yet for genetics, so we have to use books like this to see the product of DNA-recipes. Collins Bird Guide is effectively a genetic cook-book or genomic score, but we don’t see the naked genes, just the dish or symphony cooked or played from them. Lars Svensson describes thousands of birds of all shapes, sizes, colours, diets and habitats, from the huge golden eagle, Aquila chrysaetos, which can carry off a lamb, to the tiny goldcrest, Regulus regulus, which isn’t much bigger than a bumblebee. But these two, like all other birds, have a common ancestor: when you see a bird sitting in a tree, it is also, metaphorically speaking, sitting in a genetic tree whose twigs, branches and boughs spring from a single trunk. One DNA-recipe has turned into many under the influence of natural and sexual selection.

Birds, which often come in very distinct male and female forms, offer lots of good examples of sexual selection. One of the most spectacular examples isn’t native to the region covered by the book, but it has been introduced here. And so there are pleasant surprises in store for some European ornithophiles. I once came across a wild-living golden pheasant, Chrysolophus pictus, early one morning in a park in northern England. I thought for a moment that I was hallucinating: the bird has a crest of spun gold, a scarlet breast and belly, and an orange/black “nuchal cape”, or neck-feathers, that “can be raised like a fan when displaying” (“Partridges & Pheasants”, pg. 59). It also has yellow legs, blue wings and a long, attractively patterned tail. “Unmistakable!” notes the book.

That’s true of the ♂, at least. The ♀, whose eyes and brain are responsible for the spectacular appearance of the ♂, is undistinguished and similar to the ♀ of Lady Amherst’s pheasant, Chrysolophus amherstiae, whose ♂ is again “Unmistakable!”, thanks to the sexual selection of its ♀. These closely related species are native to eastern Asia and “occasionally hybridize” in Britain (pg. 59). In other words, their common ancestor was fairly recent and their DNA recipes can still work together. But these hybridizations may also be a function of small populations and restricted habitat in Britain. “Function” is the operative word: birds, like all other forms of life, are mechanisms with inputs, throughputs and outputs. For a pheasant, some of the input is sense-data. The throughput is the processing of sense-data in the brain. The output is behaviour: for example, mating with a less-than-ideal partner under the restricted conditions of Britain.

All this can be modelled mathematically, but in the widest and deepest sense it already is mathematical: the human invention of mathematics, with a small “m”, is a symbolic representation of Mathematics with a big “M”. Mathematical symbols represent entities and operations and are manipulated according to logical rules. This mimics the inter-play of entities in the real world, which are subject to the rules of logic implicit in physics and chemistry. Human mathematics is fallible, albeit self-correcting. The mathematics underlying reality realizes the pipe-dreams of the papacy and is infallible, in the sense that it never disobeys the rules by which it is governed.

But this infallible mathematics can fail the entities for whom it operates: birds can die young and fail to reproduce or have fewer offspring than their competitors. But this is the fuel of a larger mechanism: evolution, which is a mathematical process. Genes mutate and vary in frequency under the influence of natural and sexual selection, inter alia. Birds offer more good examples of the effects, because they have wings, beaks and feet. These are mathematical mechanisms, shaped by and for the physics of a particular environment: wings have input from the air and provide the output of flight. Or the output of swimming: some wings are adapted for movement underwater, as in the cormorants, or Phalacrocoracidae, whose beaks are adapted for seizing fish and feet for paddling.

Sample page from Collins Bird Guide by Lars Svensson

You can look through this book and survey the varying geometry of wings, beaks and feet, from gliding gulls to hovering warblers, from seed-cracking finches to flesh-tearing owls, from tiny-toed swifts to wading egrets. The tool-kit of the common ancestor has become many tool-kits and evolution has been morally neutral as it has worked its multiplicative magic. The feet of the odd and endearing wallcreeper, Tichodroma muraria, are adapted to clinging onto vertical rock; the feet of eagles and owls are adapted to puncturing nerve-filled flesh. And presumably each species enjoys using its adaptation. A distinct psychology will accompany each distinct wing, beak and foot, because no organ can change in isolation: it is evolving within the environment of the body, influencing and influenced by other organs, in particular the brain.

But changes in the brain aren’t easily visible. If they were, some parts of evolution would be much less controversial: racial differences in human intelligence, for example. But races differ in other ways: in their attitudes to animals, for example. One generalization is that northern Europeans like listening to songbirds and southern Europeans like shooting them. So it’s not surprising that this book was originally published in Swedish as Fågelguiden, Europas och Medelhavsområdets fåglar i fält (1999). It would also be interesting to see the statistics of ornithological publishing in Europe. Those statistics will reflect genetic differences in the white European race, and so will readers’ reactions to the book.

My interest is partly aesthetic and mathematical, for example, and I quail at the thought of learning the differences between what bird-watchers call “little brown jobs”: the various kinds of warbler are hard enough to tell apart in pictures, let alone in the wild. But things can get even worse at night: Lars Svensson notes of Savi’s warbler, Locustella luscinioides, that “A possible confusion risk at distance and at night in S and C Europe is the mole-cricket” (“Warblers”, pg. 318). Birdsong and bird-cries are another aspect of ornitho-mathematics, but it’s hard to represent them in print: “kru-kih karra-kru-kih chivi trü chivi chih” (clamorous reed warbler, Acrocephalus stentoreus, pg. 322), “glipp-glipp-glipp” (common crossbill, Loxia curvirostra, pg. 386), “trrsh, trre-trre-trre-rrerrerre” (sand martin, Riparia riparia, pg. 258), “pyük…popopo…” (pygmy owl, Glaucidium passerinum, pg. 226), “brrreep, bip bip bip” (red phalarope, Phalaropus fulicarius, pg. 162), and so on.

In an electronic manual of ornithology, you’d be able to hear the songs, rather than imagine them, but electronic manuals, by offering more, in some ways offer less. Because the book has so many species to cover, it can’t describe any species in detail. So there are occasional fleeting comments like this:

Asian Desert Warbler, Sylvia nana V*** [= rare vagrant in northern Europe]… has the peculiar habit of sometimes “tailing” the Desert Wheatear [Oenanthe deserti] (“Warblers”, pg. 310-1)

The accompanying illustration shows a desert warbler standing under a small bush and peering out at a nearby wheatear. It’s anthropomorphic and anthropocentric to be amused by the behaviour, but ornithology is a human invention and humans don’t have to be purely scientific. I get a boy-racer thrill from another “V***” bird, the white-throated needletail, Hirundapus caudacutus:

Big, with heavy compact body, neckless, stub-tailed (shape somewhere between fat cigar and “flying barrel”). Flight impressively fast, the bird seems to draw easily away from other swifts (though these are still fast flyers!). (“Vagrants”, pg. 415)

That I would like to see. In the meantime, I have this book and the multiplex mutational mathematics it captures in pictures and words.

Flesh and Fear

Understanding Owls by Jemima Parry-JonesUnderstanding Owls: Biology, Management, Breeding, Training, Jemima Parry-Jones (David & Charles, 1998)

We come into the world ready for the world. And in more ways than one. We aren’t just born with sense-organs and a brain designed to use them: we’re born with instinctive likes and dislikes. That’s where phobias come from. The common ones, about heights or contamination or potentially dangerous animals, are based on things that we’ve been facing and surviving for millions of years. Or failing to survive, because we didn’t pay them sufficient attention or respect. Those who did pay sufficient attention and respect were those who had more offspring and passed down the relevant, phobogenic genes.

How precisely those genes encode fear is an interesting question. Are spiders and snakes written into our brains in some sense? Monkeys are instinctively afraid of snakes, for example, and though that fear has to be triggered by example, it is obviously there to be triggered. A mother-monkey apparently reacting with fear to a flower will not induce a fear of flowers in her offspring. But if she reacts with fear to a snake, she will induce a fear of snakes. Monkeys also have special warning-calls for birds of prey. Human beings have been too big for too long to be easily afraid of birds, but we were small enough once to be their prey and genetic memories may linger. That might help explain our fascination with birds of prey. But I don’t think owls are written into our brains the way spiders and snakes probably are.

They do trigger other instincts, however: their uncanny stare, their nocturnal lives, their loud calls and the silence of their flight all help explain why they’re psychologically special to human beings and part of myth and legend around the world. This book is a practical introduction to keeping owls as pets, not general guide, but it has lots of owls in it, so it has lots of uncanny and unblinking eyes too. And a lot of beauty: owls don’t often have elegant shapes, but they often have beautiful feathers. They’re also intelligent birds and can be trained to the hand rather like eagles and falcons. Unlike eagles and falcons, however, they generally hunt small ground-animals and at night, so “Hunting with Owls” is unrewarding and Jemima Parry-Jones gives it only two pages, one of which is mostly taken up by a photo of an eagle owl (Bubo sp.). But it’s an interesting addition to a short but interesting book, with lots of attractive pictures and practical advice.

Hit and Smith

Front cover of Songs that Saved Your Life by Simon GoddardSongs that Saved Your Life: The Art of The Smiths 1982-87, Simon Goddard (Titan Books 2013)

I enjoyed Simon Goddard’s Mozipedia – The Encyclopedia of Morrissey and The Smiths a lot. And learnt a lot from it too. But I haven’t bothered finishing Simon Goddard’s Songs that Saved Your Life: The Art of The Smiths 1982-87 (an updated edition of The Smiths: Songs That Saved Your Life, 2002). There’s too much rock-writer rhetoric, too many mixed metaphors, too few pictures. None, in fact, apart from the band-photo on the front cover and the tickets on the back. Part of the problem is that The Smiths were only Act One in Mozza’s career. Johnny Marr played guitar well and wrote some beautiful tunes. But Morrissey was the interesting, eclectic and original one in The Smiths: the Mogpie didn’t need Marr a quarter as much as Marr needed the Mogpie. That’s part of why Mozipedia is better. Use this book as a supplement, because it’s got a lot of disc-o-detail and the appendices are good, covering The Smiths on record, in concert and on TV and radio. Goddard doesn’t have room to get rock-o-rhetorical there.

Performativizing Papyrocentricity #10

Papyrocentric Performativity Presents:

Sea HereSea Charts of the British Isles: A Voyage of Discovery around Britain & Ireland’s Coastline, John Blake (Conway Maritime Press, 2005)

Art-BanditOutsider II: Always Almost, Never Quite, Brian Sewell (Quartet Books, 2012)

Clarke’s ArksImperial Earth (1976) and Rendezvous with Rama (1972), Arthur C. Clarke

The Joy of ’LeksThe Dalek Handbook, Steve Tribe and James Goss (BBC Books, 2011)


Or Read a Review at Random: RaRaR

Ear Will An Thee

(This is a guest-review by Norman Foreman, B.A.)

Yr Wylan Ddu, Simon Whitechapel (Papyrocentric Press, ?)

If, like me, you froth at the mouth and roll on the floor biting the carpet when you hear the phrase “Pre-order now”, then relief is at hand. You might have thought that “pre-ordering now” was as logical as “ordering pre-now”. You were wrong. Here is a book that really can be pre-ordered now, because it doesn’t exist yet. If it ever does exist, it will cease to be pre-orderable now. In the meantime, you’re pre-ordering it whether you know it or not. In fact, the less you know, the more you’re pre-ordering it. All life-forms in the Universe, actual and otherwise, are pre-ordering it at this very moment, from the humblest virus to the mightiest hive-mind.

Front cover of yr wylan ddu by slow exploding gulls

Yr Wylan Ddu (2003) by Slow Exploding Gulls

There’s no escape, in other words. And no more review, you might think, given that the book doesn’t exist yet. True, but I can review the title. It’s Welsh, it means “The Black Gull”, and it’s pronounced something like “Ear Will An Thee”. It was also originally the title of an album in 2003 by the Exeter electronistas Slow Exploding Gulls. Whether S.E.G. will object to the appropriation remains to be seen. If they do, it can be pointed out that Dirgelwch Yr Wylan Ddu, or Secret of the Black Gull, was the title of a children’s book by Idwal Jones (1890-1964) published in 1978.

Front cover of Dirgelwch Yr Wylan Ddu by Idwal Jones

Idwal Jones’ Secret of the Black Gull (1978)

There is nothing corresponding to “of” in the original title of that book, but then Welsh grammar doesn’t work like that. Yr Wylan Ddu contains some good examples of how it does work. It’s an active, almost clockwork or organic, phrase compared to its static English equivalent. In isolation, the Welsh words for “the”, “black” and “gull” would be y, du, and gwylan, pronounced something like “ee”, “dee” and “goo-ill-an” in southern Welsh. But put them together and they mutate in more ways than one: Yr Wylan Ddu (adjectives generally follow the noun in Welsh). The similarity between gwylan and “gull” isn’t a coincidence: the English word is borrowed from Celtic.

However, it is unlikely that Yr Wylan Ddu will actually be written in Welsh or any other Celtic language. First, Whitechapel doubtless feels that this would reduce his already small audience. Second, he doesn’t speak Welsh. Or write it. So the book will probably follow past trends and be written in English. It’s also safe to predict that it will refer to at least one black gull. So: pre-order now. And please carry on doing so until further notice.

Performativizing Papyrocentricity #9

Papyrocentric Performativity Presents:

Booty and the BeastsFor Your Eyes Only, Ian Fleming (1960)

Flowering on FumesCollecting Cigarette & Trade Cards, Gordon Howsden (New Cavendish Books, 1995)

Passion for PartsDear Popsy: Collected Postcards of a Private Schoolboy to His Father, E. Bishop-Potter, illustrated by Paul Cox (Penguin, 1985)

Yes, We Can ShitWhy Your Five-Year-Old Could Not Have Done That: Modern Art Explained, Susie Hodge (Thames and Hudson, 2012)


Or Read a Review at Random: RaRaR

Performativizing Papyrocentricity #8

Papyrocentric Performativity Presents:

Auto-BiommiIron Man: My Journey through Heaven and Hell with Black Sabbath, Tony Iommi, as told to T.J. Lammers (Simon & Schuster, 2011)

Halfway to ParalysedHalfway to Paradise: The Birth of British Rock, Alwyn W. Turner (V&A Publishing, 2008)


Or Read a Review at Random: RaRaR