Angst, Anguish, Abjection

It’s half tradition, half tic. At every Ruin-Dredger gig, the lead-singer Jerome Daziel asks the same simple question. Sometimes he shouts it and demands a reaction from the audience. Sometimes he whispers it and ignores what the audience does. Depending on the country, he’s asked it in French, Italian, Greek, Russian, Georgian, Mandarin, Thai, Samoan and Quechua. He’s also asked it in complete silence, having written it across his chest and on the palms of his hands in phosph-ink, invisible when the lights are on, glowing ghoulishly when they’re turned off. Occasionally he’s asked it backwards. In English, the question runs like this: “And What Doth It Mean To Be Flesh?”

Cover of Triple-A by Ruin-Dredger (2000)

But you could see the whole of a Ruin-Dredger gig as asking the same searching thing. The band specialize in unusual frequencies that hunt out – and hum out – the resonances of the human body: the lungs, the bones, the blood. And their music sets up strange resonances in the mind. It’s both mindless and masterful, at once tearful and tyrannous. Sometimes it sounds like mathematics trying to come to life, and sometimes like mathematics trying to commit suicide. There’s a lot of science in their music, and a lot of silence too. “Star-clusters having tantrums,” is how one early review ran. “With occasional episodes of narcolepsy.” That mixture of sound and silence is mutually reinforcing: the sounds are sterner, the silence is sharper. They began their career with the albums Xoli-Hein (1992) and Pyramidion (1996), where they forged a series of griffs, or “gruff riffs”, that were often Ohrwürmer, or “ear-worms”, as German calls tunes that stick in your head. Even if you don’t want them to. But I’m not sure “tune” has ever been the right word for the music Ruin-Dredger create. It’s part industrial noise, part wolf-howl, part bat-twitter, but mostly “folded, fused, fissured, fractured, fidgety phonaesthesia.” And if you want to sample it, this album from the turn of the century is a good place to start.

What to call the album is one of the first puzzles it will set you. The band’s website usually calls it “a3” or “a3”; in interviews, the band themselves refer to it as “Triple-A” or “that A-fucker”. The second name comes from a plagiarism suit by the astro-music veterans Kargokkult that put Ruin-Dredger’s career on hold for nearly a year, 2002-3, and allegedly threatened to bankrupt their record-company. In the end the case was thrown out of court and even today some conspiracy-minded Dredge-heads claim it was cooked up for publicity between the ’Dredgers and the Kargonauts. The case might never have got as far as it did without that lunar cover for Triple-A, where the corroded letters of the band’s name and the album’s name hang above a lifeless moon-scape. Only it isn’t our moon. And it isn’t necessarily lifeless. Ruin-Dredger have a bee in their bonnet about the pre-biotic – the conditions necessary for the appearance of life. That’s what the first track on Triple-A, “Invention of the Cross”, is about: the chemicals that gave rise to life. And it literally has bees on it: the band sampled bees and bumblebees in flight and gathering nectar. They then altered the pitch and speed of the buzzing and made it sound both unearthly and unsettling. I’ve known people demand the track be turned off or skipped when it’s played to them.

But skipping track one of Triple-A is a bit like jumping from the frying-pan into the fire, because track two, “Seventh Sword”, is even more unearthly and even more unsettling. Bat-twitters hurtle through the speakers, falling from the ultra-sonic to the infra-sonic, rising in reverse, twisting, turning inside-out, mating, mutating and miscegenating. Then, as though the band have taken mercy on your ears and your mind, everything slows and soothes for track three, “Titanomachia”, which is often preceded in concert by the aforementioned carnal question: “And what doth it mean to be flesh?” This track is one of the last outings for the griffs of their early career: a slow, synth-based triple chord underlain by a sample of waves washing on an unknown shore. Track four, “Breathing Vacuum”, has also been known to provoke a “Turn it off!”, because the mumbling beneath the music is both sinister and sorrowful. You feel as though you should understand the words or, worse, that you will in your dreams. The chimes in the track are sinister too: they sound like a deep-sea, or deep-space, monster tapping on its fangs before putting them to famished use.

Which sets things up nicely, or nastily, for track five, “Scylla / Charybdis”. This is named after a pair of sea-monsters faced by Odysseus on his journey home from Troy and has been described by the ’Dredgers as a “battle-song”. The waves on “Titanomachia” are back, but bigger, badder and in a mood to fight. Daziel’s electronically treated voice wolf-howls a series of unintelligible questions, answered by patches of silence and gong-like drum-rolls. Track six, “Nyctogigas”, starts softly, builds back to the volume and violence of “Scyl/Char”, then breaks apart to allow the bats and bees of “Whilom” to steer your imagination out and up into the freezing star-light on the outer fringes of the solar system, where comets, shorn by the cold and dark, wait to swing sun-ward and regain their blazing locks. I like to listen to “Whilom” in the dark, wearing a blindfold, but then that’s the best way to listen to all of Ruin-Dredger’s music. Listening like that conjures visions and commands the viscera. Not an easy album, nor an unrewarding one, Triple-A isn’t their finest hour, if fan-polls and sales are any guide, but it’s an excellent guide to where they had come from and where they were about to go. If it’s the alpha-and-omega of their career, perhaps that explains the title: the “a” is the alpha (α) and the “3” an omega (ω) tipped on its side. I see it, or hear it, as a bridge between the ’nineties and the ’noughties: they’d give up the griffs and big up the bats, from then on, but they’ve never stopped asking that simple, sinister/sorrowful question of themselves and their listeners: “And What Doth It Mean To Be Flesh?”


a3 / a3 / Triple-A (S.R.K., 2000)

1. Invention of the Cross (5:26)
2. Seventh Sword (3:33)
3. Titanomachia (7:18)
4. Breathing Vacuum (9:03)
5. Scylla / Charybdis (6:11)
6. Nyctogigas (4:20)
7. Whilom (13:37)

Three Is The Key

If The Roses of Heliogabalus (1888) is any guide, Sir Lawrence Alma-Tadema (1836-1912) thought that 222 is a special number. But his painting doesn’t exhaust its secrets. To get to another curiosity of 222, start with 142857. As David Wells puts it in his Penguin Dictionary of Curious and Interesting Numbers (1986), 142857 is a “number beloved of all recreational mathematicians”. He then describes some of its properties, including this:

142857 x 1 = 142857
142857 x 2 = 285714
142857 x 3 = 428571
142857 x 4 = 571428
142857 x 5 = 714285
142857 x 6 = 857142

The multiples are cyclic permutations: the order of the six numbers doesn’t change, only their starting point. Because each row contains the same numbers, it sums to the same total: 1 + 4 + 2 + 8 + 5 + 7 = 27. And because each row begins with a different number, each column contains the same six numbers and also sums to 27, like this:

1 4 2 8 5 7
+ + + + + +
2 8 5 7 1 4
+ + + + + +
4 2 8 5 7 1
+ + + + + +
5 7 1 4 2 8
+ + + + + +
7 1 4 2 8 5
+ + + + + +
8 5 7 1 4 2

= = = = = =

2 2 2 2 2 2
7 7 7 7 7 7

If the diagonals of the square also summed to the same total, the multiples of 142857 would create a full magic square. But the diagonals don’t have the same total: the left-right diagonal sums to 31 and the right-left to 23 (note that 31 + 23 = 54 = 27 x 2).

But where does 142857 come from? It’s actually the first six digits of the reciprocal of 7, i.e. 1/7 = 0·142857… Those six numbers repeat for ever, because 1/7 is a prime reciprocal with maximum period: when you calculate 1/7, all integers below 7 are represented in the remainders. The square of multiples above is simply another way of representing this:

1/7 = 0·142857…
2/7 = 0·285714…
3/7 = 0·428571…
4/7 = 0·571428…
5/7 = 0·714285…
6/7 = 0·857142…
7/7 = 0·999999…

The prime reciprocals 1/17 and 1/19 also have maximum period, so the squares created by their multiples have the same property: each row and each column sums to the same total, 72 and 81, respectively. But the 1/19 square has an additional property: both diagonals sum to 81, so it is fully magic:

01/19 = 0·0 5 2 6 3 1 5 7 8 9 4 7 3 6 8 4 2 1…
02/19 = 0·1 0 5 2 6 3 1 5 7 8 9 4 7 3 6 8 4 2…
03/19 = 0·1 5 7 8 9 4 7 3 6 8 4 2 1 0 5 2 6 3…
04/19 = 0·2 1 0 5 2 6 3 1 5 7 8 9 4 7 3 6 8 4…
05/19 = 0·2 6 3 1 5 7 8 9 4 7 3 6 8 4 2 1 0 5…
06/19 = 0·3 1 5 7 8 9 4 7 3 6 8 4 2 1 0 5 2 6…
07/19 = 0·3 6 8 4 2 1 0 5 2 6 3 1 5 7 8 9 4 7…
08/19 = 0·4 2 1 0 5 2 6 3 1 5 7 8 9 4 7 3 6 8…
09/19 = 0·4 7 3 6 8 4 2 1 0 5 2 6 3 1 5 7 8 9…
10/19 = 0·5 2 6 3 1 5 7 8 9 4 7 3 6 8 4 2 1 0…
11/19 = 0·5 7 8 9 4 7 3 6 8 4 2 1 0 5 2 6 3 1…
12/19 = 0·6 3 1 5 7 8 9 4 7 3 6 8 4 2 1 0 5 2…
13/19 = 0·6 8 4 2 1 0 5 2 6 3 1 5 7 8 9 4 7 3…
14/19 = 0·7 3 6 8 4 2 1 0 5 2 6 3 1 5 7 8 9 4…
15/19 = 0·7 8 9 4 7 3 6 8 4 2 1 0 5 2 6 3 1 5…
16/19 = 0·8 4 2 1 0 5 2 6 3 1 5 7 8 9 4 7 3 6…
17/19 = 0·8 9 4 7 3 6 8 4 2 1 0 5 2 6 3 1 5 7…
18/19 = 0·9 4 7 3 6 8 4 2 1 0 5 2 6 3 1 5 7 8…

First line = 0 + 5 + 2 + 6 + 3 + 1 + 5 + 7 + 8 + 9 + 4 + 7 + 3 + 6 + 8 + 4 + 2 + 1 = 81

Left-right diagonal = 0 + 0 + 7 + 5 + 5 + 9 + 0 + 3 + 0 + 4 + 2 + 8 + 7 + 5 + 6 + 7 + 5 + 8 = 81

Right-left diagonal = 9 + 9 + 2 + 4 + 4 + 0 + 9 + 6 + 9 + 5 + 7 + 1 + 2 + 4 + 3 + 2 + 4 + 1 = 81

In base 10, this doesn’t happen again until the 1/383 square, whose magic total is 1719 (= 383-1 x 10-1 / 2). But recreational maths isn’t restricted to base 10 and lots more magic squares are created by lots more primes in lots more bases. The prime 223 in base 3 is one of them. Here the first line is

1/223 = 1/220213 = 0·

0000100210210102121211101202221112202
2110211112001012200122102202002122220
2110110201020210001211000222011010010
2222122012012120101011121020001110020
0112011110221210022100120020220100002
0112112021202012221011222000211212212…

The digits sum to 222, so 222 is the magic total for all rows and columns of the 1/223 square. It is also the total for both diagonals, so the square is fully magic. I doubt that Alma-Tadema knew this, because he lived before computers made calculations like that fast and easy. But he was probably a Freemason and, if so, would have been pleased to learn that 222 had a link with squares.

Roses Are Golden

Sir Lawrence Alma-Tadema’s painting The Roses of Heliogabalus (1888) is based on an apocryphal episode in the sybaritic life of the Roman Emperor Elagabalus (204-222 A.D.), who is said to have suffocated guests with flowers at one of his feasts. The painting is in a private collection, but I saw it for real in an Alma-Tadema exhibition at the Walker Art Gallery in Liverpool sometime during the late 1990s. I wasn’t disappointed: it was a memorable meeting with a painting I’d been interested in for years. Roses is impressively large and impressively skilful. Close-up, the brush-strokes are obvious, obtrusive and hard to interpret as people and objects. It isn’t till you step back, far beyond the distance at which Alma-Tadema was painting, that the almost photographic realism becomes apparent. But you get more of the many details at close range, like the Latin inscription on a bowl below and slightly to the right of that scowling water-mask. Alas, I forgot to take a note of what the inscription was, though perhaps the memory is still locked away somewhere in my subconscious.

The Roses of Heliogabalus (1888)

The Roses of Heliogabalus (1888)

Whatever it is, I feel sure it is significant, because Roses is rich with meaning. That’s a large part of why I’m interested in it. Yes, I like it a lot as art, but the women would have to be more attractive for it to be higher in the list of my favourite paintings. As it is, I think there are only four reasonably good-looking people in it: the man with the beard on the right; the flautist striding past the marble pillar on the left; the red-headed girl with a crown of white flowers; and Heliogabalus himself, crowned in roses and clutching a handful of grapes beside the overweight man who’s wearing a wreath and sardonically saluting one of the rose-pelted guests in the foreground. When I first wrote about Roses in a pub-zine whose name escapes me, I misidentified the overweight man as Heliogabalus himself, even though I noted that he seemed many years old than Heliogabalus, toppled as a teen tyrant, should have been. It was a bad mistake, but one that, with less knowledge and more excuse, many people must make when they look at Roses, because the overweight man and his sardonic salute are a natural focus for the eye. Once your eye has settled on and noted him, you naturally follow the direction of his gaze down to the man in the foreground, who’s gazing right back.

A comparison between Alma-Tadema's portrayal of Heliogabalus and a bust of Heliogabalus from the Musei Capitolini in Rome

Something Like the Sun

And by following that gaze, you’ve performed a little ratio-ritual, just as Alma-Tadema intended you to do. Yes, Roses is full of meaning and much of that meaning is mathematical. I think the angle of the gaze is one of many references in Roses to the golden ratio, or φ (phi), a number that is supposed to have special aesthetic importance and has certainly been used by many artists and musicians to guide their work. A rectangle with sides in the proportions 8:13, for example, approximates the golden ratio pretty closely, but φ itself is impossible to represent physically, because it’s an irrational number with infinitely many decimal digits, like π or √2, the square root of two. π represents the ratio of a circle’s circumference to its diameter and √2 the ratio of a square’s diagonal to its side, but no earthly circle and no earthly square can ever capture these numbers with infinite precision. Similarly, no earthly rectangle can capture φ, but the rectangle of Roses is a good attempt, because it measures 52″ x 84 1/8". That extra eighth of an inch was my first clue to the painting’s mathematical meaningfulness. And sure enough, 52/84·125 = 416/673 = 0·61812…, which is a good approximation to φ’s never-ending 0·6180339887498948482045868343656…*
A circle with radii at 0 and 222 degrees
That deliberate choice of dimensions for the canvas led me to look for more instances of φ in the painting, though one of the most important and obvious might be called a meta-presence. The Roses of Heliogabalus is dated 1888, or 1666 years after the death of Heliogabalus in 222 AD. A radius at 222º divides a circle in the golden ratio, because 222/360 = 0·616… It’s very hard to believe Alma-Tadema didn’t intend this reference and I also think there’s something significant in 1888 itself, which equals 2 x 2 x 2 x 2 x 2 x 59 = 25 x 59. Recall that 416 is the expanded short side of Roses. This equals 25 x 13, while 673, the expanded long side, is the first prime number after 666. As one of the most technically skilled painters who ever lived, Alma-Tadema was certainly an exceptional implicit mathematician. But he clearly had explicit mathematical knowledge too and this painting is a phi-pie cooked by a master matho-chef. In short, when Roses is read, Roses turns out to be golden.


*φ is more usually represented as 1·6180339887498948482045868343656…, but it has the pecularity that 1/φ = φ-1, so the decimal digits don’t change and 0·6180339887498948482045868343656… is also legitimate.

Appendix I

I’ve looked at more of Alma-Tadema’s paintings to see if their dimensions approximate φ, √2, √3 or π, or their reciprocals. These were the results (ε = error, i.e. the difference between the constant and the ratio of the dimensions).

The Roman Wine Tasters (1861), 50" x 69 2/3": 150/209 = 0·717… ≈ 1/√2 (ε=0·02)
A Roman Scribe (1865), 21 1/2" x 15 1/2": 43/31 = 1·387… ≈ √2 (ε=0·027)
A Picture Gallery (1866), 16 1/8" x 23": 129/184 = 0·701… ≈ 1/√2 (ε=0·012)
A Roman Dance (1866), 16 1/8" x 22 1/8": 43/59 = 0·728… ≈ 1/√2 (ε=0·042)
In the Peristyle (1866), 23" x 16": 23/16 = 1·437… ≈ √2 (ε=0·023)
Proclaiming Emperor Claudius (1867), 18 1/2" x 26 1/3": 111/158 = 0·702… ≈ 1/√2 (ε=0·009)
Phidias and the Frieze of the Parthenon Athens (1868), 29 2/3" x 42 1/3": 89/127 = 0·7… ≈ 1/√2 (ε=0·012)
The Education of Children of Clovis (1868), 50" x 69 2/3": 150/209 = 0·717… ≈ 1/√2 (ε=0·02)
An Egyptian Juggler (1870), 31" x 19 1/4": 124/77 = 1·61… ≈ φ (ε=0·007)
A Roman Art Lover (1870), 29" x 40": 29/40 = 0·725… ≈ 1/√2 (ε=0·034)
Good Friends (1873), 4 1/2" x 7 1/4": 18/29 = 0·62… ≈ φ (ε=0·006)
Pleading (1876), 8 1/2" x 12 3/8": 68/99 = 0·686… ≈ 1/√2 (ε=0·041)
An Oleander (1882), 36 1/2" x 25 1/2": 73/51 = 1·431… ≈ √2 (ε=0·017)
Dolce Far Niente (1882), 9 1/4" x 6 1/2": 37/26 = 1·423… ≈ √2 (ε=0·008)
Anthony and Cleopatra (1884), 25 3/4" x 36 1/3": 309/436 = 0·708… ≈ 1/√2 (ε=0·003)
Rose of All Roses (1885), 15 1/4" x 9 1/4": 61/37 = 1·648… ≈ φ (ε=0·03)
The Roses of Heliogabalus (1888), 52" x 84 1/8": 416/673 = 0·618… ≈ φ (ε<0.001)
The Kiss (1891), 18" x 24 3/4": 8/11 = 0·727… ≈ 1/√2 (ε=0·039)
Unconscious Rivals (1893), 17 3/4" x 24 3/4": 71/99 = 0·717… ≈ 1/√2 (ε=0·019)
A Coign of Vantage (1895), 25 1/4" x 17 1/2": 101/70 = 1·442… ≈ √2 (ε=0·028)
A Difference of Opinion (1896), 15" x 9": 5/3 = 1·666… ≈ φ (ε=0·048)
Whispering Noon (1896), 22" x 15 1/2": 44/31 = 1·419… ≈ √2 (ε=0·005)
Her Eyes Are With Her Thoughts And Her Thoughts Are Far Away (1897), 9" x 15": 3/5 = 0·6… ≈ φ (ε=0·048)
The Baths of Caracalla (1899), 60" x 37 1/2": 8/5 = 1·6… ≈ φ (ε=0·018)
The Year’s at the Spring, All’s Right with the World (1902), 13 1/2" x 9 1/2": 27/19 = 1·421… ≈ √2 (ε=0·006)
Ask Me No More (1906), 31 1/2" x 45 1/2": 9/13 = 0·692… ≈ 1/√2 (ε=0·03)

Appendix II

The Roses of Heliogabalus is based on this section from Aelius Lampridius’ pseudonymous and largely apocryphal Vita Heliogabali, or Life of Heliogabalus, in the Historia Augusta (late fourth century):

XXI. 1 Canes iecineribus anserum pavit. Habuit leones et leopardos exarmatos in deliciis, quos edoctos per mansuetarios subito ad secundam et tertiam mensam iubebat accumbere ignorantibus cunctis, quod exarmati essent, ad pavorem ridiculum excitandum. 2 Misit et uvas Apamenas in praesepia equis suis et psittacis atque fasianis leones pavit et alia animalia. 3 Exhibuit et sumina apruna per dies decem tricena cottidie cum suis vulvis, pisum cum aureis, lentem cum cerauniis, fabam cum electris, orizam cum albis exhibens. 4 Albas praeterea in vicem piperis piscibus et tuberibus conspersit. 5 Oppressit in tricliniis versatilibus parasitos suos violis et floribus, sic ut animam aliqui efflaverint, cum erepere ad summum non possent. 6 Condito piscinas et solia temperavit et rosato atque absentato…

Historia Augusta: Vita Heliogabali

XXI. 1 He fed his dogs on goose-livers. He had pet lions and leopards, which had been rendered harmless and trained by tamers, and these he would suddenly order during the dessert and the after-dessert to get on the couches, thereby causing laughter and panic, for none knew that they were harmless. 2 He sent grapes from Apamea to his stables for the horses, and he fed parrots and pheasants to his lions and other beasts. 3 For ten days in a row, moreover, he served wild sows’ udders with the matrices, at a rate of thirty a day, serving, besides, peas with gold-pieces, lentils with onyx, beans with amber, and rice with pearls; 4 and he also sprinkled pearls on fish and used truffles instead of pepper. 5 In a banqueting-room with a reversible ceiling he once buried his parasites in violets and other flowers, so that some were actually smothered to death, being unable to crawl out to the top. 6 He flavoured his swimming-pools and bath-tubs with essence of spices or of roses or wormwood…

Augustan History: Life of Heliogabalus

Summer-Climb Views

Simple things can sometimes baffle advanced minds. If you take a number, reverse its digits, add the result to the original number, then repeat all that, will you eventually get a palindrome? (I.e., a number, like 343 or 27172, that reads the same in both directions.) Many numbers do seem to produce palindromes sooner or later. Here are 195 and 197:

195 + 591 = 786 + 687 = 1473 + 3741 = 5214 + 4125 = 9339 (4 steps)

197 + 791 = 988 + 889 = 1877 + 7781 = 9658 + 8569 = 18227 + 72281 = 90508 + 80509 = 171017 + 710171 = 881188 (7 steps)

But what about 196? Well, it starts like this:

196 + 691 = 887 + 788 = 1675 + 5761 = 7436 + 6347 = 13783 + 38731 = 52514 + 41525 = 94039 + 93049 = 187088 + 880781 = 1067869 + 9687601 = 10755470 + 7455701 = 18211171 + 17111281 = 35322452 + 25422353 = 60744805 + 50844706 = 111589511 + 115985111 = 227574622 + 226475722 = 454050344 + 443050454 = 897100798 + 897001798 = 1794102596 + 6952014971 = 8746117567 + 7657116478 = 16403234045 + 54043230461 = 70446464506 + 60546464407 = 130992928913 + 319829299031 = 450822227944 + 449722228054 = 900544455998…

And so far, after literally years of computing by mathematicians, it hasn’t produced a palindrome. It seems very unlikely it ever will, but no-one can prove this and say that 196 is, in base 10, a Lychrel number, or a number that never produces a palindrome. In other words, a simple thing has baffled advanced minds.

I don’t know whether it can baffle advanced minds, but here’s another simple mathematical technique: sum all the digits of a number, then add the result to the original number and repeat. How long before a palindrome appears in this case? Sum it and see:

10 + 1 = 11

12 + 3 = 15 + 6 = 21 + 3 = 24 + 6 = 30 + 3 = 33 (5 steps)

13 + 4 = 17 + 8 = 25 + 7 = 32 + 5 = 37 + 10 = 47 + 11 = 58 + 13 = 71 + 8 = 79 + 16 = 95 + 14 = 109 + 10 = 119 + 11 = 130 + 4 = 134 + 8 = 142 + 7 = 149 + 14 = 163 + 10 = 173 + 11 = 184 + 13 = 197 + 17 = 214 + 7 = 221 + 5 = 226 + 10 = 236 + 11 = 247 + 13 = 260 + 8 = 268 + 16 = 284 + 14 = 298 + 19 = 317 + 11 = 328 + 13 = 341 + 8 = 349 + 16 = 365 + 14 = 379 + 19 = 398 + 20 = 418 + 13 = 431 + 8 = 439 + 16 = 455 + 14 = 469 + 19 = 488 + 20 = 508 + 13 = 521 + 8 = 529 + 16 = 545 (45 steps)

14 + 5 = 19 + 10 = 29 + 11 = 40 + 4 = 44 (4 steps)

15 + 6 = 21 + 3 = 24 + 6 = 30 + 3 = 33 (4 steps)

16 + 7 = 23 + 5 = 28 + 10 = 38 + 11 = 49 + 13 = 62 + 8 = 70 + 7 = 77 (7 steps)

17 + 8 = 25 + 7 = 32 + 5 = 37 + 10 = 47 + 11 = 58 + 13 = 71 + 8 = 79 + 16 = 95 + 14 = 109 + 10 = 119 + 11 = 130 + 4 = 134 + 8 = 142 + 7 = 149 + 14 = 163 + 10 = 173 + 11 = 184 + 13 = 197 + 17 = 214 + 7 = 221 + 5 = 226 + 10 = 236 + 11 = 247 + 13 = 260 + 8 = 268 + 16 = 284 + 14 = 298 + 19 = 317 + 11 = 328 + 13 = 341 + 8 = 349 + 16 = 365 + 14 = 379 + 19 = 398 + 20 = 418 + 13 = 431 + 8 = 439 + 16 = 455 + 14 = 469 + 19 = 488 + 20 = 508 + 13 = 521 + 8 = 529 + 16 = 545 (44 steps)

18 + 9 = 27 + 9 = 36 + 9 = 45 + 9 = 54 + 9 = 63 + 9 = 72 + 9 = 81 + 9 = 90 + 9 = 99 (9 steps)

19 + 10 = 29 + 11 = 40 + 4 = 44 (3 steps)

20 + 2 = 22

I haven’t looked very thoroughly at this technique, so I don’t know whether it throws up a seemingly unpalindromizable number. If it does, I don’t have an advanced mind, so I won’t be able to prove that it is unpalindromizable. But an adaptation of the technique produces something interesting when it is represented on a graph. This time, if s > 9, where s = digit-sum(n), let s = digit-sum(s) until s <= 9 (i.e, s < 10, the base). I call this the condensed digit-sum:

140 + 5 = 145 + 1 = 146 + 2 = 148 + 4 = 152 + 8 = 160 + 7 = 167 + 5 = 172 + 1 = 173 + 2 = 175 + 4 = 179 + 8 = 187 + 7 = 194 + 5 = 199 + 1 = 200 + 2 = 202 (15 steps)

Here, for comparison, is the sequence for 140 using uncondensed digit-sums:

140 + 5 = 145 + 10 = 155 + 11 = 166 + 13 = 179 + 17 = 196 + 16 = 212 (6 steps)

When all the numbers (including palindromes) created using condensed digit-sums are shown on a graph, they create an interesting pattern in base 10 (the x-axis represents n, the y-axis represents n, n1 = n + digit-sum(n), n2 = n1 + digit-sum(n1), etc):

(Please open images in a new window if they fail to animate.)

digitsum_b10

condensed_b3_to_b20_etc

And here, for comparison, are the patterns created by uncondensed digit-sums in base 2 to 10:

uncondensed_b2_to_b10

Watch this Sbase

In standard notation, there are two ways to represent 2: 10, in base 2, and 2 in every other base. Accordingly, there are three ways to represent 3: 11 in base 2, 10 in base 3, and 3 in every other base. There are four ways to represent 4, five ways to represent 5, and so on. Now, suppose you sum all the digits of all the representations of n in the bases 2 to n, like this:

Σ(2) = 1+02 = 1
Σ(3) = 1+12 + 1+03 = 3 (+2)
Σ(4) = 1+0+02 + 1+13 + 1+04 = 4 (+1)
Σ(5) = 1+0+12 + 1+23 + 1+14 + 1+05 = 8 (+4)
Σ(6) = 1+1+02 + 2+03 + 1+24 + 1+15 + 1+06 = 10 (+2)
Σ(7) = 1+1+12 + 2+13 + 1+34 + 1+25 + 1+16 + 1+07 = 16 (+6)
Σ(8) = 1+0+0+02 + 2+23 + 2+04 + 1+35 + 1+26 + 1+17 + 1+08 = 17 (+1)
Σ(9) = 1+0+0+12 + 1+0+03 + 2+14 + 1+45 + 1+36 + 1+27 + 1+18 + 1+09 = 21 (+4)
Σ(10) = 1+0+1+02 + 1+0+13 + 2+24 + 2+05 + 1+46 + 1+37 + 1+28 + 1+19 + 1+010 = 25 (+4)

It seems reasonable to suppose that as n increases, so the all-digit-sum of n increases. But that isn’t always the case: occasionally it decreases. Here are the sums for n=11..100 (with prime factors when the sum is composite):

Σ(11) = 35 = 5·7 (+10)
Σ(12) = 34 = 2·17 (-1)
Σ(13) = 46 = 2·23 (+12)
Σ(14) = 52 = 22·13 (+6)
Σ(15) = 60 = 22·3·5 (+8)
Σ(16) = 58 = 2·29 (-2)
Σ(17) = 74 = 2·37 (+16)
Σ(18) = 73 (-1)
Σ(19) = 91 = 7·13 (+18)
Σ(20) = 92 = 22·23 (+1)
Σ(21) = 104 = 23·13 (+12)
Σ(22) = 114 = 2·3·19 (+10)
Σ(23) = 136 = 23·17 (+22)
Σ(24) = 128 = 27 (-8)
Σ(25) = 144 = 24·32 (+16)
Σ(26) = 156 = 22·3·13 (+12)
Σ(27) = 168 = 23·3·7 (+12)
Σ(28) = 171 = 32·19 (+3)
Σ(29) = 199 (+28)
Σ(30) = 193 (-6)
Σ(31) = 223 (+30)
Σ(32) = 221 = 13·17 (-2)
Σ(33) = 241 (+20)
Σ(34) = 257 (+16)
Σ(35) = 281 (+24)
Σ(36) = 261 = 32·29 (-20)
Σ(37) = 297 = 33·11 (+36)
Σ(38) = 315 = 32·5·7 (+18)
Σ(39) = 339 = 3·113 (+24)
Σ(40) = 333 = 32·37 (-6)
Σ(41) = 373 (+40)
Σ(42) = 367 (-6)
Σ(43) = 409 (+42)
Σ(44) = 416 = 25·13 (+7)
Σ(45) = 430 = 2·5·43 (+14)
Σ(46) = 452 = 22·113 (+22)
Σ(47) = 498 = 2·3·83 (+46)
Σ(48) = 472 = 23·59 (-26)
Σ(49) = 508 = 22·127 (+36)
Σ(50) = 515 = 5·103 (+7)
Σ(51) = 547 (+32)
Σ(52) = 556 = 22·139 (+9)
Σ(53) = 608 = 25·19 (+52)
Σ(54) = 598 = 2·13·23 (-10)
Σ(55) = 638 = 2·11·29 (+40)
Σ(56) = 634 = 2·317 (-4)
Σ(57) = 670 = 2·5·67 (+36)
Σ(58) = 698 = 2·349 (+28)
Σ(59) = 756 = 22·33·7 (+58)
Σ(60) = 717 = 3·239 (-39)
Σ(61) = 777 = 3·7·37 (+60)
Σ(62) = 807 = 3·269 (+30)
Σ(63) = 831 = 3·277 (+24)
Σ(64) = 819 = 32·7·13 (-12)
Σ(65) = 867 = 3·172 (+48)
Σ(66) = 861 = 3·7·41 (-6)
Σ(67) = 927 = 32·103 (+66)
Σ(68) = 940 = 22·5·47 (+13)
Σ(69) = 984 = 23·3·41 (+44)
Σ(70) = 986 = 2·17·29 (+2)
Σ(71) = 1056 = 25·3·11 (+70)
Σ(72) = 1006 = 2·503 (-50)
Σ(73) = 1078 = 2·72·11 (+72)
Σ(74) = 1114 = 2·557 (+36)
Σ(75) = 1140 = 22·3·5·19 (+26)
Σ(76) = 1155 = 3·5·7·11 (+15)
Σ(77) = 1215 = 35·5 (+60)
Σ(78) = 1209 = 3·13·31 (-6)
Σ(79) = 1287 = 32·11·13 (+78)
Σ(80) = 1263 = 3·421 (-24)
Σ(81) = 1293 = 3·431 (+30)
Σ(82) = 1333 = 31·43 (+40)
Σ(83) = 1415 = 5·283 (+82)
Σ(84) = 1368 = 23·32·19 (-47)
Σ(85) = 1432 = 23·179 (+64)
Σ(86) = 1474 = 2·11·67 (+42)
Σ(87) = 1530 = 2·32·5·17 (+56)
Σ(88) = 1530 = 2·32·5·17 (=)
Σ(89) = 1618 = 2·809 (+88)
Σ(90) = 1572 = 22·3·131 (-46)
Σ(91) = 1644 = 22·3·137 (+72)
Σ(92) = 1663 (+19)
Σ(93) = 1723 (+60)
Σ(94) = 1769 = 29·61 (+46)
Σ(95) = 1841 = 7·263 (+72)
Σ(96) = 1784 = 23·223 (-57)
Σ(97) = 1880 = 23·5·47 (+96)
Σ(98) = 1903 = 11·173 (+23)
Σ(99) = 1947 = 3·11·59 (+44)
Σ(100) = 1923 = 3·641 (-24)

The sum usually increases, occasionally decreases. In one case, when 87 = n = 88, it stays the same. This also happens when 463 = n = 464, where Σ(463) = Σ(464) = 39,375. Does it happen again? I don’t know. The ratio of sum-ups to sum-downs seems to tend towards 3:1. Is that the exact ratio at infinity? I don’t know. Watch this sbase.

The Joy of Six

Ken Libbrecht’s Field Guide to Snowflakes, Kenneth Libbrecht (2006)

If you ask someone to draw up a list of inventions that have shaped the modern world, it’s likely that a very important one will get overlooked: the microscope. But where would medicine, science and technology be without it? It opened a door in the cellar of the universe just as the telescope opened a door in the attic. We stepped through each door into a new world of beauty and strangeness. The difference is that, so far, only one of these new worlds has proved to be inhabited: the microscopic one. But snowflakes remind you that the microcosmos can interest physicists and mathematicians as well as biologists and doctors. It should interest artists and aestheticians too: this book will delight the eye as well as challenge and enrich the mind. Snowflakes are among the most beautiful of all natural objects, reminiscent now of ice-stars, now of crystalline trees, now of stained glass, now of surreal swords. Their symmetry is part of their appeal, but I think it’s also important that their symmetry is never complete: snowflakes partake both of mathematical perfection and of biological imperfection. They’re individual not just because no two are identical but because no two arms of a single snowflake are identical either.

Cover of Ken Lebbrecht's Field Guide to Snowflakes

But any two arms can still be very similar, which is an astonishing fact when you consider that they’re laid down blindly by a purely chemico-physical process. How does one arm know what the others are doing? Well, it doesn’t: it’s subject to the same fluctuations of the same environment. As air-currents move a snow-crystal inside a cloud, the temperature and moisture of the air change constantly and so do the crystal’s patterns of growth: “…since no two snowflakes follow exactly the same path, no two are exactly alike.” But snowflakes can be much more unalike than the uninitiated might guess. Some aren’t actually stars, but bullets, needles, columns and “arrowhead twins”. There are also snowflakes with twelve rather than six arms, and snowflakes large enough to have arms on their arms on their arms on their arms. Kenneth Libbrecht, a professor of physics at Caltech, examines all this and more in a book that should appeal to every age, every level of intelligence, and every level of interest in science. You don’t have to read the text that accompanies the beautiful photographs, but if you do you’ll find your appreciation of the photos deepened and enriched.

Either way, spare a thought for the book’s co-author: the humble but hugely powerful microscope. Unlike bacteria and protozoa, snowflakes were known and admired long before the microscope was invented, but they were never known then in their full beauty and wonder. And you don’t have to confine yourself to books like this to experience that for yourself: Libbrecht has a section on “Observing Snowflakes” that demonstrates once again how some of the best things in life are free, or nearly free. For the price of a simple hand-lens you can find new beauty in winter; with a microscope, you can find even more.

The Call of Cthuneus

Cuneiform, adj. and n. Having the form of a wedge, wedge-shaped. (← Latin cuneus wedge + -form) (Oxford English Dictionary)

This fractal is created by taking an equilateral triangle and finding the centre and the midpoint of each side. Using all these points, plus the three vertices, six new triangles can be created from the original. The process is then repeated with each new triangle (if the images don’t animate, please try opening them in a new window):

triangle_div2

If the centre-point of each triangle is shown, rather than the sides, this is the pattern created:

triangle_div2_dots

Triangles in which the sides are divided into thirds and quarters look like this:

triangle_div3

triangle_div3_dots

triangle_div4

triangle_div4_dots

And if sub-triangles are discarded, more obvious fractals appear, some of which look like Lovecraftian deities and owl- or hawk-gods:


cthuneus1

cthuneus2

cthuneus3


Elsewhere Other-Accessible

• Circus Trix — a later and better-illustrated look at these fractals

Curiouser and Cuneuser

This fractal is created by taking an equilateral triangle, then finding the three points halfway, i.e. d = 0.5, between the centre of the triangle and the midpoint of each side. Using all these points, plus the three vertices, seven new triangles can be created from the original. The process is then repeated with each new triangle:

7triangle

When sub-triangles are discarded, more obvious fractals appear, including this tristar, again using d = 0.5:

tristar

However, a simpler fractal is actually more fertile. This cat’s-cradle is created when d = 0.5:

catscradle

But as d takes values from 0.5 to 0, a very familiar fractal begins to appear: the Sierpiński triangle:

catscradle_expanding

When the values of d become negative, from -0.1 to -1, this is what happens:

catscradle_expanding_to_cuneus

Pre-previously posted (please peruse):

Curious Cuneus